Man is in solidarity with man

Ao fazermos o estudo do livro O Céu e o Inferno (( https://mundomaior.com.br/produtos/ceu-inferno-allan-kardec-feal/#:~:text=O%20C%C3%A9u%20e%20o%20Inferno%20%C3%A9%20uma%20das%20cinco%20obras,a%20respeito%20de%20seu%20destino. )), nos chamou a atenção a Nota do Editor 149 ((

With the spiritist autonomous moral theory, prejudices, privileges, pride, selfishness, fanaticism, incredulity, typical of the old world, no longer have any meaning. Competition, which highlights the most capable, proves to be unfair, and should be replaced by cooperation that integrates all of them in solidarity. The resources of education must be invested more widely among the simpler souls, so that they participate actively in society. On this path, humanity will find happiness: “Man is in solidarity with man. It is in vain that he seeks the complement of his being, that is, happiness in himself or in what surrounds him in isolation: he can only find it in MAN or in Humanity. You therefore do nothing to be personally happy, while the unhappiness of a member of humanity, of a part of yourselves, may afflict you.”

Allan Kardec. Heaven and Hell, NE 149 (p. 368). Kindle Edition.

This note he refers to an article that is in the Spiritist Magazine of March 1867. It is one of the Spiritist Dissertations of this edition.

He is particularly interesting for emphatically showing the importance of solidarity in our humanity. In addition, there is a good reflection on the paths that lead to happiness.

We fully share with you:

SOLIDARITY

(Paris, November 26, 1866 – Medium: Mr. Sabb…)

Glory to God and peace to men of good will!
The study of Spiritism must not be in vain. For certain
frivolous men, it's a diversion; for serious men it should be
for real.

First of all, I thought about one thing. you are not on earth
to live there in the manner of animals, to vegetate in the manner of
grasses or trees. The grasses and trees have life
organic, but they do not have intelligent life, as animals do not have
the moral life. Everything lives, everything breathes in Nature, but only the
man feels and feels.

How pitiful and foolish are those who
despise to the point of comparing themselves to a blade of grass or a
elephant! Let us not confuse the genera or the species. They are not
great philosophers and great naturalists who, for example, see in
Spiritism a new edition of metempsychosis and, above all, of
an absurd metempsychosis. Metempsychosis is nothing else

but the dream of a man of imagination. One animal, one
plant produces its congener, nothing more, nothing less. What is this
be said to prevent old false ideas from being again
believed, in the shadow of Spiritism.

Man, be man; I know where you come from and to
where do you go You are the beloved son of Him who made everything and gave you a
end, a destiny that you must fulfill without knowing it at all.
You were necessary to his designs, to his glory, to his own
happiness? Useless questions, because insoluble. You are; thirst
recognized for this; but being is not everything; it must be according to
laws of the Creator, which are your own laws. released on
existence, you are both cause and effect. at least how much
at present, you cannot determine your role, nor how
cause or effect, but you can follow your laws. Well, the
The main one is this: Man is not an isolated being, he is a collective being.
Man is in solidarity with man. It is in vain that you seek the
complement of his being, that is, happiness in himself or in what
surrounds him in isolation; cannot find it except in man or in
Humanity. So you do nothing to be personally happy, as much
as to the unhappiness of a member of Humanity, on a part
of yourself, may afflict you.

But, you will say, it is morality that you teach. Now, morality is a
old commonplace. Look around you: what else is there?
ordinary, more common than the periodic succession of day and
night, what need to feed and clothe yourself? IT IS
to this that all your cares, all your
efforts. And it is necessary, as the material part of the
your being But your nature is not double, and you are no longer spirit
than body? How, then, is it more difficult for you to hear remembering the laws
moral than physical laws, which you apply at all times? if you were
less preoccupied and less distracted this repetition would not be as
necessary.

Let us not stray from our subject. Well
understood, Spiritism is, for the life of the soul, what
Material work is for the life of the body. Take care of him with this
objective and rest assured that when you have done, for your
moral improvement, half of what you do to improve your
material existence, you will have made Humanity take a great step forward.

a spirit