Does God interfere in our lives?

In many minds, the old image of God remains, linked to the concepts of a humanity that could not understand what was outside of matter and human figures. So they created a God in their image: a bearded man, sitting on a throne above the clouds, looking – and judging – to everything and everyone.

However, the human mentality is no longer like that. In more than two thousand years, it has developed in reason and science, and it no longer accepts, so easily, the old dogmas of human religions. In fact, in terms of science, since we know that the sky is not a vault and that the infinite Universe extends to all sides, we can no longer assume this image of God. Furthermore, reason shows that God does not deal with us directly, controlling our lives. Far from it, it is demonstrated, by the study of Spiritism, that God acts through his Laws, which are the Natural Laws, which govern everything with perfection.

However, a doubt arises: is God everywhere, as they say? Does God hear us? Is that proverb that says “not a leaf falls without God’s will” correct?

As always, the study of Spiritism clarifies the horizon for irrefutable reason. We are going to demonstrate the beauty of Kardec's conclusions, in A Genesis, but remember that it is important to base yourself on the new edition, by FEAL, which is a translation based on the fourth edition of this work, since the fifth edition – the one that provided the basis for all other editions and translations – was tampered with.

This is how Allan Kardec expresses himself in the cited work:

20. Providence is God's solicitude for all creatures. God is everywhere, He sees everything and presides over everything, even the little things; and that is what his providential action consists of. “How can God, so great, so powerful, so superior to everything, meddle in minute details, worry about the smallest acts and thoughts of each individual? This is the question that unbelief asks itself, from which it concludes that, admitting the existence of God, his action must only be done on the general laws of the Universe; that it works for all eternity, in virtue of these laws, to which each creature is submitted in its sphere of activity, without the need for the incessant assistance of providence.

21. In their present state of inferiority, men hardly understand an infinite God, because, being themselves restricted and limited, they only understand him restricted and limited as they do. They represent him as a circumscribed being and make him an image similar to themselves. The pictures that paint him with human traits only help to keep this error in the minds of peoples, who adore form in him more than thought. For many people, he is a mighty ruler, seated on an inaccessible throne, lost in the immensity of the heavens; and because their faculties and perceptions are limited, they do not understand that God can or deign to intervene directly in small things.

22. Faced with the impossibility of understanding the essence of divinity, man can only make an approximate idea of it through comparisons, necessarily very imperfect, but which can at least show him the possibility of what, at first, it seems impossible.

Suppose a fluid subtle enough to penetrate all bodies. It is evident that each molecule of this fluid, meeting with each molecule of matter, will produce on bodies an action identical to that which would produce the totality of the fluid. This is what chemistry demonstrates every day, in limited proportions.

This fluid, not being intelligent, acts mechanically, only through material forces; but if we suppose him endowed with intelligence, with perceptive and sensitive faculties, he will no longer act blindly, but with discernment, with will and freedom; he will see, understand and feel.

[…]

23. No matter how high they are, Spirits are creatures limited in their faculties, in their power and in the extension of their perceptions, and they would not know, in this aspect, how to approach God. But we can use them as a point of comparison. What the Spirit cannot perform, except within a restricted limit, God, who is infinite, performs in infinite proportions. There is still the difference that the action of the Spirit is momentarily subordinated to circumstances, and that of God is permanent; the thought of the Spirit encompasses a limited space for a time, that of God embraces the Universe and eternity. In a word, between the Spirits and God there is a distance from the finite to the infinite.

24. The perispiritual fluid is not the thought of the Spirit, but the agent and intermediary of this thought; as it is he who transmits it, somehow impregnated with it. Due to our impossibility of isolating thought, it seems to us that it and the fluid are confused, as is the case with sound and air, so that we can, so to speak, materialize it. In the same way that we say that the air becomes sonorous, taking the effect for the cause, we can say that the fluid becomes intelligent.

25. Whether or not this is the case with regard to God's thought, that is, whether he acts directly or through a fluid, for our reasoning, we are going to represent him in the concrete form of an intelligent fluid, filling the infinite Universe, penetrating all parts of creation: all of nature is immersed in the divine fluid. Now, in virtue of the principle that the parts of a whole are of the same nature and have the same properties as the whole, each atom of this fluid, if we may so express it, would possess thought, that is, the essential attributes of divinity, and this fluid being everywhere, everything is subject to his intelligent action, to his foresight, to his solicitude. There will not be a being, however tiny, that is not somehow immersed in it. We are, therefore, constantly in the presence of the divinity and we cannot remove a single one from our actions, from his gaze; our thought is in unceasing contact with his thought, and it is rightly said that God reads into the deepest bowels of our hearts; we are in him, as he is in us, according to the word of Christ.

In order to extend his solicitude over all creatures, God has no need to cast his gaze from the heights of immensity. In order for him to hear our prayers, he does not need to cross space, nor for them to be said with a resounding voice, because God being incessantly by our side, our thoughts reverberate in him; they are like the sounds of a bell that make all the molecules in the ambient air vibrate.

26. Far be it from us to think of materializing divinity. The image of a universal intelligent fluid is, of course, only a comparison capable of giving a fairer idea of God than the paintings that represent him under a human figure. This comparison only aims at understanding the possibility of God being everywhere and taking care of everything.

We see, therefore, that the Universal Cosmic Fluid, which originates all matter, in any possible state, permeates everything. It is this fluid, as Spiritism demonstrates, that guides thought everywhere. That's why it's easy to understand that God is in everything and that it is not necessary to kneel, look up and formulate certain words: he hears and knows our most intimate thoughts and needs.

In fact, it is this same fluid that leads our thought through infinite space and arrives at the thought of a Spirit in which we think:

The spiritual fluids that constitute one of the states of the universal cosmic fluid are the atmosphere of spiritual beings. It is the element from which they extract the materials on which they act; the medium where special phenomena take place, perceptible to the sight and hearing of the Spirit and which escape the carnal senses impressed only by tangible matter. It is, in short, the vehicle of thought, as air is the vehicle of sound.

ibidem

It is for this reason that Spirits – good or bad – come, almost always promptly, to our mental call. And it is as a result of this principle that we need to recognize that Never we are devoid of company, since this company does not need to be “physical”, like a Spirit that stays with us all the time. A good Spirit, including a protective Spirit or guardian angel, does not need to be “planted” at our side: it is enough for his or her thoughts to be projected onto us and, in the same way, that our thoughts are projected onto his.

It is through the same action of fluids that we are able to assimilate good or bad intuitions and influences, even if unconsciously. If we're trying hard live in good (and not just do the good, which is very different) our thoughts shape the vibration of the fluids around us, making us more accessible to good Spirits. The same happens, in the opposite direction, when we are disconnected from the good, that is, immersed in passions and bad habits. That is why, in this state, it is said, in the works of Spiritism, that good Spirits move away from us. It is not that they turn their backs on us and our needs, because even the spirit most attached to evil will still have the sympathy of superior spirits, but it is that, in this mental state, we thicken our perispirit and the fluids around us. , making us inaccessible to good fluids, that is, to the good thoughts of superior spirits.

We ask, then: how to get out of the last state? Now, relatively simple: through the effort constant and dedicated to improving one's thoughts and actions, which can be greatly helped by the action of prayer, which is (should be) an honest action of seeking, through thought, to modify one's mental dispositions in order to ask for help, which it has already been shown that it is not difficult, since God is around us and in us. It is enough to wish for the change itself, honestly, recognizing the situation of shortage, caused by the misuse of the faculties of the intelligence, and the good Spirits will come to our aid, to give Support to our action, but never to do the work that must be done for us. And how will they act? Influencing us, and the people around us, to lead us to the opportunities, and also to the tests, necessary for our change.

The fact that it is the Spirits who come to help us, and not God himself in person, does not diminish Him at all, since it is through His Creation and His Laws that everything works. It is in this sense that we can explain that proverb quoted above: “not a leaf falls without God willing”, which means that even a leaf that falls from a tree is responding to a Law of Nature, Creation of God, and not that God take His attention to say "this leaf will fall now, but that one will not." It is logical to understand that God You know of everything, because if he didn't know, he wouldn't be God, but, in the same way, it's logical to understand that he doesn't need to interfere in anything, because his creation is perfect.

Arrived at this point, we cannot fail to highlight the total inconsistency preached by human religions, for all times, which aim, for the purposes of controlling their faithful, “stealing” God for himself, claiming that God is only within the Church, or that God benefits more those who follow that religion, giving them prizes and titles to possessions, material wealth, etc.

To Kardec, a spirit said that “God would not allow” an inferior spirit to materialize in a horrendous way, to scare. We had found that it is clear that there was a law that we do not yet know about. So, in one of the last studies of Revista Espírita, another Spirit suggested that materializations and physical phenomena, caused by inferior Spirits, always take place by the “command” of superior Spirits, with a purpose. This is why, as we understand it, a lower spirit could not materialize in a horrendous way: because a higher spirit would not help him to do so.

Divine creation is, we understand, autonomous. God, intervening, would practice heteronomy. So if he could intervene in certain aspects, why not in all? Why wouldn't he himself intervene, for example, to extinguish a war or violence, or, rather, to even let it start? We fall, then, into the questions that those who are guided by the heteronomous principles of religions fall into, often causing, in them, a complete abandonment of spirituality.

Rationally, we understand that God made his laws, and they are the ones that act in the Universe. His very creation, which appears to us imperfect when we look at it from a very petty aspect of our lower views, is actually perfect on the whole, and regulates itself in the path of evolution.

All this explained in this way, it is rationally easy to understand that there is no destiny predetermined by God in our lives, and that we act according to our free will, always, as long as we conquer our conscience. But that is a subject for another article.

We close with this beautiful reflection, given by São Luís and Santo Agostinho, about the doctrine of guardian angels, in The Spirits' Book:

495. Could it be that the protective Spirit abandons its protégé, for showing itself to be this rebel to the councils?

“He walks away when he sees that his advice is useless and that stronger is, in his protege, the decision to submit to the influence of inferior spirits. But he does not abandon it completely and always makes himself heard. It is then the man who covers his ears. The protector comes back as soon as he calls him.

“It is a doctrine, this, of the guardian angels, which, by its charm and sweetness, should convert the most incredulous. It does not seem very consoling to you to have beings who are superior to you, always ready to advise and support you, to help you in the ascent of the abrupt mountain of goodness; more sincere and devoted friends than all those who are most intimately connected to you on Earth? They are on your side by order of God. It was God who placed them there and, remaining there for the love of God, they carry out a beautiful but painful mission. Yes, wherever you are, they will be with you. Neither in prisons, nor in hospitals, nor in places of debauchery, nor in solitude, are you separated from those friends whom you cannot see, but whose gentle influence your soul feels, at the same time that it listens to their thoughtful advice.

“Oh! if only you knew this truth well! How much it would help you in times of crisis! How much would it deliver you from evil spirits! But oh! How many times, on the solemn day, will this angel be constrained to observe you: “Did I not advise you this? However, you didn't. Did I not show you the abyss? Yet thou hast plunged into it! Have I not made the voice of truth echo in your conscience? You preferred, however, to follow the advice of the lie!” Oh! Interrogate your guardian angels; establish between them and yourselves that tender intimacy that reigns between the best of friends. Do not think of hiding anything from them, for they have the gaze of God and you cannot deceive them. Think of the future; seek to advance yourselves in the present life. By doing so, you will shorten your trials and make your lives happier. Come on, men, courage! Once and for all, cast away all prejudices and hidden thoughts. Enter the new path that opens to you before the steps. walk! You have guides, follow them, that you will not fail to reach the goal, because that goal is God himself.

“To those who consider it impossible for truly elevated spirits to consecrate themselves to such a laborious task at all times, we will say that we influence your souls, although many millions of leagues are distant from you. Space, for us, is nothing, and despite living in another world, our spirits maintain their connections with yours. We enjoy qualities that you cannot understand, but rest assured that God has not imposed a task that is greater than our strength and that He has not left you alone on Earth, without friends and without support. Each guardian angel has his protégé, for whom he watches, as a father does for his son. He rejoices when he sees him on the right path; suffers when he despises her advice.

“Do not be afraid to bore us with your questions. On the contrary, try to be always in relationship with us. You will be stronger and happier this way. It is these communications from each one with their familiar Spirit that make all men mediums, mediums ignored today, but that will manifest later and spread like an ocean without shores, taking in unbelief and ignorance. Learned men, instruct your fellow men; men of talent, educate your brothers. You cannot imagine what work you do in this way: that of Christ, which God imposes on you. Why has God given you intelligence and knowledge, if not to share them with your brethren, but to make them go forward on the path that leads to blessedness, to eternal happiness?”
Saint Louis, Saint Augustine