The Talismans
In this article, we are going to deal with a medal that one of the readers of Revista Espírita bought with interesting and enigmatic details. First of all, it is important to present what the cabalism and esotericism
THE Kabbalah or Kabbalah (in Hebrew: קַבָּלָה; romanize.: Kabbalah or Qabbalâ;[nt 1] literalmente: “receber/tradição”) é um método esoteric, discipline and school of thought at the jewish mysticism.[1] The traditional Kabbalists of Judaism are called Mekubalim (Hebrew: מְקוּבָלים) or Maskilim ( משכילים; “initiates“).
already the esotericism is the generic name that highlights a set of traditions and philosophical interpretations of doctrines and religions – or even of Initiatic Fraternities – that seek to convey a list of certain subjects that concern aspects of the nature of life in an esoteric, that is, occult way. . Only a certain part of people can have the teachings.
we see that cabalism, esotericism, mysticism and occultism, todas “Ciencias Esotéricas”, se confundem, hoje, num grande caldeirão. Não significa dizer que não tenham anything for real: it happens that the sages they knew, in their own way, the truth about spirits and mediumship, but kept the knowledge within a restricted circle, leaving a mystical and fantastic face to the people. There were few initiates...
In this article, Kardec presents the history of that medal, the talisman, that his reader, Mr. M., bought in an antique shop, which was sold as a Luck charm…
Luck charm: object to which its bearer attributes the magical power to fulfill his wishes; object when used that can provide magical power and/or enchantment.
Interrogating Ms. J., a sleepwalking medium, it was said that this medal had belonged to cazotte and who owned the special power to attract Spirits and facilitate evocations.
Mr. Caudemberg, author of a series of communications that he says he received, as a medium, from the Virgin Mary, told him that it was an evil object, suitable for attracting demons. Miss de Guldenstube, medium, sister of Baron of Guldenstube, author of a work on pneumatography, or direct writing, told him that the medal had a magnetic virtue and could provoke somnambulism.
Not being satisfied, Mr. M. presented this medal, asking for a personal opinion about it, at the same time asking that a superior Spirit could speak about the reality of the influence of this object. Here are excerpts from Kardec's answer:
“Spirits are attracted or repelled by thought and not by material objects, which have no power over them. At all times, superior spirits have condemned the use of signs and cabalistic forms, and every spirit that attributes any virtue to them or that intends to give them talismans that denote magic, thus reveals their own inferiority, whether when they act in good faith. and through ignorance, carried away by ancient earthly prejudices, with which he is still imbued, either when he consciously enjoys credulity, as a mocking Spirit. […] Whoever has studied the nature of spirits will not be able to rationally admit the influence of conventional forms on them, nor of substances mixed in certain proportions. It would be to renew the practices of the witches' cauldron, of black cats, of black chickens and other secret machinations.”
Who uses the medal, the talisman, effectively, will have an uncontrollable, magical, fantastic force, external to our senses? Are they effective? Is it just mysticism? Or is it just a mental trigger to remind us that spirituality is all around us? There are several statements regarding these tools, which many, many religions and sects use.
So objects can't have any power? Kardec continues:
“The same is not the case with a magnetized object, since, as is known, they have the power to provoke somnambulism or certain nervous phenomena on the body. organic economy”.
Now, is there support in the power of talismans, crystals, etc?
“But then, the virtue of such an object resides solely in the fluid with which it is momentarily impregnated and which is thus transmitted, indirectly, and not in the form, in the color, nor, above all, in the signs with which it may be overloaded. ”
Here, we are specifically talking about the influence about the Spirit – inclusive o encarnado. Se falarmos sobre a matter, then we cannot rule out the interference that material objects specifics may have about it.
The central point of this discussion is: the object itself, like a color, a sign or a plant, has no magnetic power (speaking of magnetism, which is what acts on the perispirit). However, when used, even in an esoteric way (as always happened) by someone with magnetic power, they gain, momentarily, a “charge” of magnetism.
Now, since today we have access to knowledge about magnetism (Magnetism and Spiritism, by Carlos Bernardo Loureiro; Mesmer: The Denied Science of Magnetism, by PHF) wouldn't it be more interesting to study this science, in order to increase its usefulness, no longer being attached to mysticism, which often hinders the understanding of truths and their practical use?
In other words: hypnosis works because of a magnetic power (to explain) of the hypnotist, who is a magnetizer (even if he doesn't know it). This theme has often been confused with occultism and magic.
What hypnotizes, after all, is not the clock that swings, but the magnetism from which it he can be impregnated, or from the magnetism direct from the magnetizer.
And Kardec follows:
“A spirit may say: “Draw such a sign and by it I will know that you call me, and I will come.” But in this case the traced sign is the expression of thought; it is an evocation translated in a material way. Now, whatever the nature of spirits, they do not need such means of communication. Superior spirits never use them. Inferior spirits can do it in order to seduce gullible people who want under their dependence.
General rule: For superior spirits form is nothing. thought is everything. Every spirit that attaches more importance to the form than to the background is inferior, and does not deserve any trust, even when, from time to time, say some good things, because good things are sometimes a means of seduction.
Such was, in general, our thinking about talismans, as a means of entering into a relationship with the Spirits. Needless to say, it also applies to other superstitiously employed means, such as preservatives from illness and accidents.”
Once again, the focus is to put aside mysticism to understand, for the reason, the mechanics of magnetism and thought. And that is faith: Jesus practiced it all the time. He said, "if you had faith the size of a mustard seed, you would move mountains" and, let's see: who you see the spiritist science and the science of magnetism, has a faith unshakable, to the point that, by the time these sciences were established, even the tables were moving.
Kardec, then, to complement the studies, evokes the Spirit of Saint Louis, asking for observations about the talisman in question. He answers:
"You do well not to admit that material objects can have any power over manifestations, either to provoke them or to prevent them..
Very often we have said that the demonstrations are spontaneous and that, moreover, we never refuse to respond to your call. Why do you think that we are obliged to obey a thing made by creatures??”
Q. ─ For what purpose was this medal made? ─ It was made with the aim of drawing the attention of people who might believe it; but only by magnetizers could it have been made with the intention of magnetizing and putting a sensitive to sleep. The signs are mere fantasy.
Q. ─ They say it belonged to Cazotte. Could we invoke him to give us some information about it? ─ It's unnecessary. Occupy yourselves before more serious things.”