Careful analysis of mediumistic communications and psychographics

Kardec, in the article “Exams of the mediumistic communications that they send us”, from the Spiritist Magazine of May 1863, demonstrates the care and seriousness that the Parisian Society of Spiritist Studies had with the mediumistic communications that were sent to it. It is a true lesson in seriousness regarding spiritual science, which is why we reproduce it in full:…

“Many communications were sent to us by different groups, already asking for advice and judgment on their trends, already, like a few, in the hope of publication in Magazine. They were all sent to us with the right to dispose of them as we saw fit for the good of the cause. We have examined and classified them, and do not be surprised at the impossibility of publishing them all, when you know that in addition to those already published, there are more than three thousand and six hundred which, by themselves, would have absorbed five years complete from the Magazine, not counting a certain number of more or less voluminous manuscripts that we will talk about later. The summary of this exam will provide us with a topic for some reflections, which everyone can benefit from.

Among them we find some notoriously bad, in substance and in form, evidently the product of ignorant, obsessive or mystifying Spirits who swear by the more or less pompous names with which they sign them. Publishing them would have been giving weapons to critics. A noteworthy circumstance is that almost all communications in this category emanate from isolated individuals and not from groups. Only fascination could lead them to be taken seriously, and prevent them from seeing the ridiculous side. As we know, isolation favors fascination, while meetings find control in the plurality of opinions.

We recognize, however, with pleasure, that communications of this nature form, in the mass, a small minority. Most of the others contain good thoughts and excellent advice, but do not deny that they are all good for publication, for the reasons we will explain.

Good Spirits teach more or less the same thing everywhere, because everywhere there are the same vices to reform and the same virtues to preach, and this is one of the distinctive characteristics of Spiritism, as generally the difference is only in the greater or minor correction and elegance of style.

To appreciate communications aimed at advertising, you cannot analyze them from your point of view, but from the public's point of view. We understand the satisfaction one experiences when obtaining something good, especially when starting out, but beyond the fact that certain people may have illusions regarding intrinsic merit, one does not think that there are hundreds of other places where similar things can be obtained, and what is of powerful individual interest can be banality for the masses.

Furthermore, it is necessary to consider that over some time now communications have acquired, in all aspects, proportions and qualities that leave far behind those obtained a few years ago. What was admired then appears pale and mean next to what is obtained today. In most really serious centers, the teaching of Spirits grew with the understanding of Spiritism. Considering that more or less identical instructions are received everywhere, its publication may be of interest only on condition that it presents special qualities, both in form and instructive scope. It would therefore be an illusion to believe that every message must find numerous and enthusiastic readers. In the past, the smallest spiritist conversation was new and attracted attention. Today, when spiritists and mediums are countless, what was a rarity is an almost banal and habitual fact, and which has been distanced by the breadth and reach of current communications, just as school duties are by the work of adults.

We have before us the collection of a newspaper published at the beginning of the demonstrations, under the title of La Table Parlante, characteristic title of the time. It is said that the newspaper had 1,500 to 1,800 subscribers, an enormous figure for that time. It contained a lot of small family conversations and mediumistic facts that then had the enormous attraction of curiosity. Then we look in vain for something to reproduce in our Magazine. Whatever we had chosen, today it would be childish, of no interest. If this newspaper had not disappeared, due to circumstances that are irrelevant, it could only have lived with the condition of following the progress of Science, and if it reappeared now under the same conditions, it would not have fifty subscribers. Spiritists are immensely more numerous than then, it is true, but they are more enlightened and want more substantial teachings.

If communications emanated from a single center, readers would undoubtedly multiply due to the number of followers, but we must not lose sight of the fact that the sources that produce them number in the thousands, and that everywhere they are Once superior things are obtained, there can be no interest in what is weak and mediocre.

What we say is not to discourage publications. Far from it. But to show the need for rigorous choice, condition sine qua non of success. By elevating their teachings, the Spirits made them more difficult and even demanding for us. Local publications can be immensely useful, under a double aspect, that of spreading the teaching given in private to the masses, and then of showing the agreement that exists in this teaching on various points. We will always applaud this, and we will encourage you every time they are done under good conditions.

To begin with, it is worth discarding everything that, being of private interest, is of interest only to those who are interested in it, and then, everything that is vulgar in style and ideas, or puerile in subject matter.

A thing may be excellent in itself and very good for personal instruction, but what must be delivered to the public requires special conditions. Unfortunately, man is inclined to assume that whatever pleases him must please others. The most skillful can make a mistake. The essential thing is to make as little mistakes as possible. There are Spirits who take pleasure in feeding this illusion in certain mediums, so it would never be too much to recommend them not to trust their own judgment. This is where groups are useful, due to the multiplicity of opinions that can be collected. Anyone who, in this case, would reject the opinion of the majority, considering himself more enlightened than everyone else, would clearly prove the bad influence under which he finds himself.

Applying these principles of eclecticism to the communications sent to us, we will say that out of 3,600, there are more than 3,000 who are of irreproachable morality, and excellent as a background, but that of that number there are not 300 for publicity, and only one hundred of unquestionable merit. Considering that these communications came from many different points, we infer that the proportion must be more or less general. From this we can judge the need not to recklessly publish everything that comes from the Spirits, if we want to achieve the objective we propose, both from a material point of view and from the moral effect and the opinion that indifferent people may have about Spiritism.

It remains for us to say a few words about the manuscripts or impressive works that they sent us, among which, out of thirty, we found five or six of real value.

In the invisible world, as on Earth, there is no shortage of writers, but good ones are rare. Such a Spirit is able to dictate good isolated communication; to give excellent private advice, but is incapable of complete work that can stand an examination, whatever his intentions. On the other hand, the name with which he takes pleasure in disguising himself is not a guarantee. The louder the name, the more obliging. Now, it is easier to take a name than to justify it. This is why, alongside some good thoughts, there are sometimes eccentric ideas and the less equivocal traces of the most profound ignorance. It is in these types of mediumistic works that we have noticed more signs of obsession, of which one of the most frequent is the injunction on the part of the Spirit to have them printed, and more than one mistakenly thinks that such a recommendation is enough to find a publisher interested in the business. .

It is especially in such a case that a scrupulous examination becomes necessary, if we do not want to expose ourselves to learning at our own expense. Furthermore, it is the best way to ward off presumptuous and pseudo-wise Spirits, who invariably withdraw when they do not find docile instruments to make them accept their words as articles of faith. The intrusion of these Spirits into communications is ─ and this is a known fact ─ Spiritism's greatest obstacle. There are few precautions to avoid regrettable publications. In such cases, it is better to err on the side of caution, in the interests of the cause.

In short, by publishing communications worthy of interest, you do a useful thing. By publishing those that are weak, insignificant or bad, you do more harm than good.

A no less important consideration is that of opportunity. There are some whose publication is untimely, and therefore harmful. Each thing must come in its own time. Several of them addressed to us are in this case and, although very good, should be postponed. As for the others, they will find their place according to the circumstances and their objective.”