Prophecy of the Spirit of Truth

The Prophecy of the Spirit of Truth has happened.

When the elaboration of the Spiritist Doctrine through dialogue with the spirits was yet to begin, Allan Kardec in 1856 talked to the Spirit of Truth, who presented him with the following Prophecy for Spiritism:

Do not suppose that it is enough for you to publish one book, two books, ten books, and then stay quietly at home.
You have to expose yourself. You will stir up terrible hatred against you; bitter enemies will be conjured for your loss; you will see yourself in arms with malevolence, with slander, with treachery even of those who seem to you the most dedicated; your best instructions will be despised and falsified; for more than once you will succumb under the weight of fatigue; in a word: you will have to sustain an almost continuous struggle, with the sacrifice of your rest, your tranquillity, your health and even your life, because without it, you would live much longer. (Posthumous works, pag. 344)

From 1858 to 1869, when Kardec published his books and the Spiritist Magazine spreading Spiritism, there were offences, slanders and defamations. He defended his ideas and the Spirits tooth and nail. After his death in 1869, the series of adulterations in his works, . Furthermore, countless false ideas were spread about the doctrine. Read the article our position where we explain our conclusions.

Unfortunately, major revelations always face these characteristics as consequences: hatred, betrayal, contempt and false ideas. If Spiritism is of great importance, it is natural for it to happen.

The other revelations, such as that of Moses and Christ, had the same resistance that the Spirit of Truth mentioned.

Overcoming the false idea of the Egyptians, Moses led to the people who followed him the idea of the one God, and the solidary destiny of humanity. Moses did not speak only to the Hebrew people: he called people from all classes of Egypt. And that’s what made the Egyptian priests bother: it was the imminent danger of a social revolution. Hatred and betrayals began.

And the Jews, who were among those who adopted his thought, deviated from the proposal of universal harmony. They elaborated the exclusivist beliefs and practices, separating pure and impure, those who would be from God and those dominated by the devil. were the false ideas that were far from what Moses proposed. The idea of God, devil, heaven and hell, pure and impure, is not part of this revelation. And that’s what Jesus came to do by putting things in his way.

Jesus came among the Jews to bring the true mentality and denounce the false idea. His good news represented the arrival of the full divine law for mankind. Jesus predicted that his ideas would be distorted. If Jesus predicted this with his own teaching, why would it not occur with the Spiritist Revelation?

26. Meanwhile, Christ adds: "Many of the things I say to you cannot yet understand, and many more I would have to say, but you would not understand; therefore I speak to you in parables; but later I will send you the Comforter, the Spirit Truth who will restore all things and explain them all.

Allan Kardec. GENESIS – Miracles and Predictions According to Spiritism

If Jesus announced that it would be necessary to restore the lost teachings, we clearly deduced that something was abandoned, both in the teachings of Moses, in Jesus and in Spiritism.

And Kardec undertook a fight that actually ended up taking away his health, as was the prophecy of the Spirit of Truth. From studies we know that the best instructions of the Spiritist Doctrine were disregarded in many cases, and worse, falsified in others. We need to recover these lost teachings! ((text drawn from the lecture given by Paulo Henrique de Figueiredo, Click here for more details ))

Below is the complete communication of the Spirit of Truth of 1856:

June 12, 1856 (At Mr. C...; medium: Ms. Aline C...)
My mission
Question (to the Truth) - Good Spirit, I wanted to know what you think of the mission that some Spirits signed me.
Tell me, I beg you if it’s evidence of my self-love. I have, as you know, the greatest desire to contribute to the propagation of the truth, but from the role of the simple worker to that of missionary in chief, the distance is great and I do not understand what can justify in me such grace, preferably to so many others who have talent and qualities that I do not have.
Answer - I confirm what was said, but I recommend you a lot of discretion if you want to do well. You will later learn things that will explain what surprises you. Do not forget that you can triumph, how you can fail. In the latter case, another would replace you, for God’s designs do not rest on a man’s head. Never, therefore, speak of your mission; it would be the way to make it fail. It can only be justified by the work done and you have done nothing yet. If you fulfill it, men will know how to recognize it, sooner or later, since the quality of the tree is verified by the fruits.
P. - I certainly have no desire to boast of a mission I hardly believe in. If I am destined to serve as an instrument for Providence, may it dispose of me. In that case, I claim your assistance and that of the good spirits, in the send

A. - Our assistance will not be lacking, but it will be useless if you do not do what is necessary. You have your free will, which you can use as you see fit. No man is constrained to do anything.
Q. - What causes could determine my failure? Would it be the insufficiency of my abilities?
A. - No; but the mission of the reformers is pregnant with obstacles and dangers. I warn you that yours is rude because it is about shaking and transforming the whole world. Do not suppose that it is enough to publish a book, two books, ten books, and then be quietly at home. You have to expose yourself. You will stir up terrible hatred against you; bitter enemies will be conjured for your loss; you will see yourself in arms with malevolence, with slander, with treachery even of those who seem to you the most dedicated; your best instructions will be despised and falsified; for more than once you will succumb under the weight of fatigue; in a word: you will have to sustain an almost continuous struggle, with a sacrifice of your rest, your tranquillity, your health and even your life, because without it, you would live much longer. Well! not a few retreat when, instead of a flowery road, only see under the steps heathers, sharp stones and snakes. Intelligence is not enough for such missions. It is necessary, first, to please God, with humility, modesty and disinterest, since He slaughters the proud, the presumptuous and the ambitious. Courage, perseverance and unwavering firmness are indispensable to fight men. Prudence and tact are also necessary in order to conduct things properly and not to compromise their success with untimely words or measures. Finally, devotion, self-denial and willingness to all sacrifices are required. You see, thus, that your mission is subordinate to conditions that depend on you.
Spirit of Truth

I - Spirit of Truth, thank your wise counsel. I accept everything, without restriction and without preconceived ideas.

Posthumous Works, pg. 343-5

In Posthumous Works, follows an interesting note made by Allan Kardec more than 10 years later:

NOTE - I write this note on January 1, 1867, ten and a half years after I was given the above communication and I attest that it took place at all points, as I experienced all the vicissitudes that were predicted to me. I fought with hatred of hardened enemies, with slander, slander, envy and jealousy; infamous libels were published against me; my best instructions were falsified; those whom I trusted most betrayed me, I was paid with ingratitude by those to whom I served. The Paris Society was the focus of continuous intrigues against me by those who declared themselves in my favour and who, in good face in my presence, hit me in the back. They said that those who kept me faithful were my soldiers and that I paid them with the money I earned from Spiritism. I was never given to know what rest is; more than once I succumbed to overwork, had shaken health and compromised existence.
Thanks, however, to the protection and assistance of the good spirits who incessantly gave me manifest proofs of solicitude,
I have the fortune to recognize that I have never felt the slightest faintness or discouragement and that I have continued, always with the same ardour, in the performance of my task, without worrying about the wickedness of which I was the object. According to the communication of the Spirit of Truth, I had to rely on all this and everything was verified. But also, along with these vicissitudes, which I experienced of satisfaction, seeing the work grow so prodigiously!
I am fortunate to recognize that I never felt the slightest weakness or discouragement and that I continued, always with the same ardor, in the performance of my task, without worrying about the wickedness of which I was the object. According to the communication of the Spirit of Truth, I had to rely on all this and everything was checked. But also, along with these vicissitudes, which I experienced of satisfactions, seeing the work grow so prodigiously!

(Posthumous works, pag. 344)

Continued in article Spiritism: The Idea of Jesus