The adulterations in A Genesis after Kardec's death: fact or point of view?

By Paulo Degering Rosa Junior

Text interpretation is dependent on the reading key used by the reader“, told us a correspondent involved in studies, still today, about evidences that would suggest or prove that the 5th edition of A Gênese was not an adulteration.

Of course – I reply – the interpretation depends on the knowledge of the reader. It is even possible not to understand autonomy – foundation of spiritist morality – and, on the contrary, to infer false concepts, such as those linked to karma. What I don't see as a matter of interpretation, however, is the REMOVAL of such essential and important passages from the work, such as the one in item 24 of chap. XVIII (“Saying that humanity is ripe for regeneration does not mean that all individuals are on the same level…”) or the one that ends, in the 4th edition, item 19 of chap. III, regarding the instincts – “All men pass through the passions [...]”. In addition, we have the illogical removal of the end of item 22 of the cap. II, which explains the concept of spiritual interaction through the perispiritual fluid, in line with Mesmer's thesis. Not to mention the handwritten letter where it appears that, in consultation with the Spirits, it was recommended to Kardec that ANYTHING be deleted in the new edition.

It is also interesting to note that it focuses so much on the issues of A Genesis, making a huge silence about Heaven and Hell, which was absurdly torn apart, even becoming contradictory, in the 4th edition.

I really don't understand how, even today, so much time is spent on this discussion that in anything adds to Spiritism and humanity. We already know that the Spiritist Movement has been completely misrepresented by people like Leymarie, who also condemned the future of the once recognized Parisian Society of Spiritist Studies; we already know the pernicious influence of Roustaing and his disciples; we already know about the publications of Kardec's loyal disciples, who signaled, in written screams, the facts that were happening then (according to Beacoup de Lumiere, by Berthe Fropo, a close friend of the couple); we also know that precious Kardec manuscripts were burned, also by the hands of Leymarie; we know the facts widely presented by Simoni Privato, in O Legado de Allan Kardec. Despite so many facts and evidence, for some groups it is inconceivable that the cited works have not been adulterated, and they spend precious time and resources on research that only point to evidence that Kardec planned new editions – which is more than rational.

Meanwhile, the understanding of Rational Spiritualism, Magnetism, Education and Spiritism – all very intrinsically connected – is forgotten in the background, while the Spiritist Movement continues to be trapped by false, materialistic ideas, coming from Aristotle to the days of today – the same ideas that shattered the unassailable philosophy presented by the Spiritist Doctrine. I respect the time and will of each one, after all, we are talking about autonomy and, I hope, today we understand it. But I cannot see, in all of this, anything but one more way of delaying the pace of the doctrine, while, still living in heteronomy, thousands of people “wait” for an official position from bodies such as the FEB, regarding not only the adulterations of works, but from the recognition of the distance they took from the philosophical, scientific and moral essence of Spiritism.

That's it.


Today, August 25, 2022, is the first anniversary of the Allan Kardec Legacy Study Group. In this last year, with the essential cooperation of valuable colleagues, the Group is pleased to have learned so much, developed so much and, every day, to become more useful for understanding the true essence – moral, scientific and philosophical – of Spiritism.

The Group was born right after reading O Legado de Allan Kardec, by Simoni Privato, which alerted us to the facts that we regularly saw highlighting and commenting on and we hope that, from now on, we will have the strength and possibilities to help more and more in the dissemination of the true character of the Spiritist Doctrine, away from false, materialistic and dogmatic ideas.

Spiritism has no “law of return”, “law of action and reaction”, “karma”, “payment of debts” or any idea linked to the dogma of falling into sin; Spiritism demonstrates that the Spirit is the author, The determining factor of the will, not being subjected to – though influenced by – matter. It demonstrates, above all, the principle of autonomy and free will, far from the false concepts of a punitive God or an inquisitive devil.

Let's study!