Should we expose the enemies of Spiritism?

Paulo Degering R Jr
Enemies of Spiritism
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A question that always comes to my mind and I believe that comes to the minds of many is: what to do in the face of the enemies of Spiritism? Should we expose them or would doing so be uncharitable?

Many recommend that we continue on our way, doing our part, without even mentioning these individuals. Certainly, spending precious time just refuting or criticizing the enemies of the Spiritist Doctrine would be spending precious time in an endless war. No, I don't see that as useful. However, I think from another side: what about those who hear them?

Contents hide
1 Who are the enemies of Spiritism
2 Reading Recommendations (Books)

Who are the enemies of Spiritism

Here it is necessary to make an important distinction: Spiritism has its declared enemies, but it also has them in its ranks. The first are those who openly criticize the Spiritist Doctrine and, almost always without even knowing what they are talking about, attack it from all sides. These are the any less dangerous. The second type of enemies are those who call themselves spiritists, study the surface of the Doctrine, but, voluntarily or not, attack it from within with the dissemination of the most false ideas, arising from the blind acceptance of spiritist communications. These are the most fearful enemies, and Spiritism has them among incarnate and discarnate people.

It will be very difficult and inadvisable to summarily judge the intentions of others. In some, they may be quite apparent and even declared; in others, they may even be good, but, as the individual is prone to pride and vanity, among other imperfections, they become null or even harmful due to the effects they produce. Even here, we have another problem, as these effects are often not directly noticeable, but are built up by a series of factors, over time, idea after idea, always originating from the blind acceptance of the isolated opinions of incarnated and disembodied Spirits.

A very simple way to see what I say, for the spiritualist who studies Kardec's works, is to do a search for “Spiritism” on YouTube and you will very easily find large channels that, claiming to speak of Spiritism, teach and support absurd and harmful ideas. to Spiritism, among some successes. Most of the time they are not enemies of Spiritism and even wish to do good, but, due to their resistance to studying the science they claim to embrace, they serve to disseminate ideas that are contrary to the Doctrine.. This is how we see channels like “Root Spiritism“, for a time the largest Brazilian channel called “spiritist”, stating and teaching, among other errors, that Spirits incarnate only for expiations, which would be, according to him, debt payments — a complete doctrinal distortion that leads to several effects negative, as I demonstrated in this article. Eduardo Sabbag, owner of this channel, recently made appearances on the channel House Prayer Platform, where the main “speaker” states, supposedly mediated, that he would be the reincarnation of Allan Kardec and in several moments compares himself to Jesus, to then bring up themes linked to ufology and the ramatissista ideas, supported and disseminated especially by the medium Hercílio Maes. He also participated in the Spiritist Channel, by Luiz Fernando Amaral (who presents himself as a “teacher” on this channel) who, among some successes (when Kardec resumes) makes several mistakes, when starting from the blind acceptance of communications from Spirits, mainly given via novels.

All these mistakes would be easily avoided by studying the Revista Espírita and other works by Kardec.

Here is where we find the greatest difficulty that currently plagues Spiritism and hides the doctrine under a thick layer of false ideas: when people, so-called spiritists, forget to (or refuse to) study Kardec's works and pass by to admit “news” that were born from indispensable scientific method. We have already addressed this issue several times, with the articles “The role of the researcher and the medium in communications with the Spirits" and "Should we publish everything that the Spirits say?” the most interesting of them.

Spirits linked to evil, enemies of Spiritism, use individuals who do not study spiritist science and who accept and publish everything, to hinder the advancement of this doctrine whose philosophy has the potential to transform the world. Due to the vanity of believing themselves full of wisdom because, invariably, they believe themselves to be surrounded only by Spirits of the highest evolution, they serve the purpose of mystifying Spirits.

So, what to do if they don't want to study? What can we do if they respond with resistance and brutality when we point out that something they disclose is not in accordance with Spiritism?

We certainly cannot force them to an understanding that they do not want to acquire, and it will be up to time and the punishment offered by their own consciences to pay for the harm they have done by diverting or delaying many with their ideas and their resistance to studying. Unfortunately, these people find, in digital media, a means of controlling their ideologies, simply by removing comments or blocking users who disagree with them.

They are great channels. They have hundreds of thousands of followers. There are certainly, among these, a large number of people who just want to believe and who do not make an effort to reason, perhaps even due to lack of knowledge (which they could be helping to reduce). But, sooner or later, their consciences will awaken and then they will start looking for answers.

I think the best we can do is produce material pointing to true doctrinal understanding. This way we can give people the chance to search for a certain subject, or even through these channels, to find content from spiritist science. Let us learn to demonstrate our errors, without falling into a greater error, which would be to take derogatory accusations to a personal level. We can disagree and point out the error in your ideas, like Kardec did, based on Spiritism for this, as Kardec recommends in the Spiritist Magazine of 1863:

“This is how the detractors of Spiritism proceed: through their slander they show the weaknesses of their own cause and discredit it, showing what regrettable extremes they are forced to resort to in order to support it. What weight can an opinion based on manifest errors have? One of two: either the errors are voluntary and then bad faith is seen; or they are involuntary and the author proves their inconsequentiality by speaking about what he does not know. In one case, as in the other, you lose your right to trust.

Spiritism is not a work that marches in the shadows. He is known; its principles are formulated clearly, precisely and without ambiguity. The slander could not, therefore, affect him. To convince her of imposture, just say: read and see. Without a doubt, it is useful to debunk it. But it must be done calmly, without bitterness or recrimination, limiting oneself to opposing, without superfluous words, what is to what is not. Leave the anger and insults to your adversaries, and keep to yourself the role of true strength: that of dignity and moderation.”

Spiritist Magazine, March 1863. Emphasis mine.

So, let's not waste time on personal attacks. Of course, these people will victimize themselves, aiming to manipulate their target audience. faithful. Let's not make the same mistake. Let us act like a good researcher, a good scientist, who discusses facts and evidence, and not about opinions, much less about the people who issue them. That's what Kardec has always done.

“You will have to fight not only against the proud, the selfish, the materialists and all those unfortunate people who are imbued with the spirit of the century, but also, and above all, against the mob of deceiving Spirits who, finding in your midst a rare gathering of mediums, as in this regard you are the most fortunate, will soon come to assault you, some with wisely combined dissertations, in which, thanks to pious tirades, they will insinuate the heresy or some dissolving principle; others with communications openly hostile to the teachings given by true missionaries of the Spirit of Truth. Oh! Believe me, do not be afraid to unmask the deceivers who, new Tartuffes, would introduce themselves among you under the guise of religion.”

Spirit of Erastus, Spiritist Magazine of 1861. Emphasis mine.
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