Recently, an alleged psychographed letter from the director of Chapecoense appeared. The subject is tiresomely repetitive: whenever a tragedy occurs, whether individual or in a group, which draws the attention of society, a supposed psychographic appears that, due to the lack of care of the Spiritist Movement, no accident come repeat the false ideas linked to the dogmas of falling into sin and paying debts, karma, punishment, law of return, etc., already far surpassed by the spiritist science developed by the studies of Allan Kardec.

See an excerpt from supposed psychography:

“What appears to be injustice, when seen from above, all ideas and concepts about the divine are rethought, redone, put to the test, in remaking. First, I want you to know that nothing happens by chance. There are no victims in the Universe. We reap what we sow. I learn here that this is the universal and unalterable law, (…) the law of action and reaction […] We were together in other lives and we caused several air disasters during the wars. And divine good justice called us to right!”.

We never tire of highlighting how false this idea is, as we have already covered in length more than once ((refer to the articles “Law of action and reaction, law of return, karma: why do we suffer, according to Spiritism?“, “Karma (or karma), punishment, sin and punishment: how Kardec approached all this in A Genesis“, “Spiritism in the face of wars“)).

We will not repeat what we have already said in the cited articles. We will just remember: be careful, spiritists, because the spirits deceive the unsuspecting, the majority of mediums and workers who do not study the Spiritist Doctrine. To these, they reproduce communications full of false concepts, with a single objective: to keep the minds that blindly accept them away from true spiritist morality, which is autonomous and which is guided by the principle of successive progress.

These are ideas repeated by “teachers” of Spiritism, with channels and groups filled with hundreds of thousands of people, and which could do enormous good for themselves and society, but which choose to blindfold their eyes and cover their ears to the necessary study, because they believe they already know everything, since they are even “teaching” others.

They are, in fact, individuals who do not think about the great harm they do to Spiritism and the disrespect to these families, judging deceased loved ones, when they are told “criminals of the past“.

Divine Justice is not guided by collecting debts, but by allowing all spirits to reach their destination, which is relative perfection, by self effort, conscious and autonomous. Therefore, supposed psychographics like this supposed psychographed letter from the Chapecoense director can only be one of three things:

• Fruits of an obsessive Spirit to which the medium surrenders;
• Fruits of an inferior Spirit, with almost no ability to understand the spiritist world and attached to old religious ideas;
• Fruits of the medium's own opinion.

In any case, the supposed psychographics must be ever analyzed by other people, knowledgeable about Spiritism, and only made public when verified as important and rational for the general interest.

O Study Group The Legacy of Allan Kardec repudiates this type of inconsequential act, which increasingly distances Spiritism from those who, judging by what they see reproduced by the Spiritist Movement, absent from studies, do not conform with such nonsense and with the absence of reason and charity in the Doctrine that says to excel in these two fundamental principles.

Many have spoken in silence that the Spiritist Movement would need to break with respect to politics. We must remember, of course, that the silence of the Spiritist Movement is not only reflected in a political nature, but is a generalized silence before the Doctrine itself, which has recently been agitated under the studies of Kardec's original works and works that recover knowledge forgotten in time.

Of course, when it comes to politics, we will never be supporting anyone who seeks to link Spiritism to ideologies, especially when these ideologies are not guided by the ideas that we will express below.

There are several initiatives that are seeking to counteract the aforementioned silence. Only from study groups, we know of three or four that are very strong, in addition to the roles of current researchers, among which it is impossible not to highlight Paulo Henrique de Figueiredo, in his exhausting work of recovering unknown information, especially those related to autonomous morality. and to rational spiritualism, as well as in the work so important that it is to resume Kardec's original works, unadulterated.

Well then: this work, which emphasizes the issue of autonomy, is unquestionably based on the power of autonomous choice that the Spirit must have. There would be no lack of citations in Kardec's work, of him and of different spirits, in this regard: the Spirit, to really change, needs to act by its own free will and reason, which is the basis for the other. There is no initiative, political or otherwise, that has succeeded in any lasting and real social change, however small, on the basis of authority alone. That is why I always see very carefully the issue of politics linked to any spiritist thought: it should, inexorably, be guided by the principle of morality, applied to relationships, from the first steps of the child on this planet.

I never tire of highlighting, and this will always be my flag, after understanding Spiritism in its essence: social transformation will only occur through the transformation of the individual, through family and school education. That's what we need to go back to ALL our efforts, inside and outside of politics, the latter being an effective way to return to society the morality guided by Rational Spiritualism, which understands and distinguishes the difference between happiness and unhappiness, which are characteristics of the soul's advances towards to the good, from emotions and pleasures, which are purely material. This is the missing understanding. Man will stop living under bridges when he understands that his progress depends on himself, and on no one else, and when others understand that charity is a moral and disinterested duty, going far beyond the alms that humiliate the parties.

Let us turn our intelligence to this purpose, dear brothers! Children continue to grow into youth and adults, full of acquired imperfections, or of those not corrected, largely purely because of bad habits of education, simply because no one is aware of the urgent need to bring the family and all public education officials to their senses. and private. Kardec saw the future with radiant eyes, because he believed that the educational model, guided by Rational Spiritualism, would continue to flourish and spread... matter.

We need to go back and understand Rousseau, Pestalozzi, Rivail, Biran, Janet and so many other free-thinkers who never wanted to bring about change by force, as they soon realized that it, in reality, only produces anger and irritation. Rivail would say, in his “Proposed Plan for the Improvement of Public Education”:

“The irritated and unpersuaded child submits only to force; nothing proves to him that she did wrong; she knows only that she did not act according to the master's will; and this will he regards, not as just and reasonable, but as a caprice and a tyranny; it believes itself to be always subject to the will. As she is commonly made to feel physical superiority rather than moral superiority, she waits impatiently to have enough strength herself to withdraw from it; hence this hostile spirit that reigns between the masters and their students.”

So it will be, because so it is, in any aspect of the Spirit. Rivail did not think of this when he wrote this work, but we know today, as he later came to know: the child is animated by the same Spirit as the adult, only a little more limited in his perceptions and capacities. It is your Spirit, therefore, and not your body, that does not submit to force. Let us remember this.

Paulo Degering Rosa Junior

Dear reader, the topic of abortion is on the rise... And how many absurd opinions, issued as a “spiritist view of abortion”, have we seen, on this subject, in the Spiritist Movement (which, today, does not represent Spiritism)! “Women who are infertile are paying for abortions in past lives” is just one of them. We always remember: there is no karma, no law of return, no payment of debts, none of that.

These days, the theme has returned to full activity, due to the case of the girl from Santa Catarina, who became pregnant at the age of 11, and which divided society between opinions, and it did not happen less in the Spiritist milieu. Many, guided by false ideas implanted in the Movement, speak of sin, karma, debts... Anyway, as we have already pointed out, none of this really exists, and Spiritism explains it very well.

Let's go back to The Spirits' Book, checking what there is in it on the subject:

357. What consequences does abortion have for the Spirit?
“It is a nullified existence and he will have to start over.”

358. Is it a crime to provoke abortion at any period of pregnancy?

“There is crime whenever you transgress the law of God. A mother, or whoever,
will commit a crime whenever he takes the life of a child before birth, which is why
prevents a soul from passing through the tests to which the body that
was forming.”

359. In the event that the birth of the child endangered the mother's life
her, is there a crime in sacrificing the first to save the second?

"It is preferable to sacrifice the being that does not yet exist than to sacrifice what already exists.”

KARDEC, Allan. My italics.

In the study of Spiritism, an isolated passage can never be taken as a general rule. It is necessary to understand the whole, as the superior spirits often respond objectively to a question, complementing it or clarifying other points at another time. By not carrying out the study in this way, we would see contradictions that, in fact, do not exist.

The Spirits, in Kardec's time, often used the word “crime” to highlight any act we took against Natural Law. However, Spiritism is not a doctrine of dogmas, but rather a scientific and rational doctrine. Now, given that the fact of pregnancy can put the mother at risk, isn't it fairer to preserve the mother's life, who, perhaps, could even attempt a new pregnancy? It is important to remember that the Spirit's progress is uninterrupted and, if that existence is not possible, he will need to choose another.

There is, however, the materialist thinking that currently prevails regarding abortion, and which, by making the human being a mere biological machine, wants to transform the practice into something banal. This is a mistake, of course, but let's say that the fact happens, and that it becomes legal to carry out an abortion by the simple will of the mother. What will be the consequences, then, for those involved, before the law of God?

We have already seen that, for the Spirit of the fetus, there will be a need to restart the incarnation planning, which is never easy. But what about the mother, who practices the act? She, as we read above, would be committing a crime against the divine law. Will there therefore be condemnation?

It must be remembered, dear reader, that there is no condemnation, and that punishment is always an effect of consciousness of the Spirit on the act performed. By making a mistake many times, the Spirit can acquire an imperfection, which will make it suffer and, eventually, repent and seek reparation (in itself). On this subject, we recommend the reader to watch the studies carried out in this video, with Paulo Henrique de Figueiredo. But what if the individual is not aware what do you do?

A woman can, for example, without planning, become pregnant. being away from understanding of divine laws, and not wanting to have that child, then practices abortion, at any stage of pregnancy. She doesn't even think about it, because for her it's something simple and without implications. Technically, he committed a “crime”, but what will be his suffering in the face of it? Perhaps none, at least until, through understanding, your thinking changes. But in that case, perhaps, when she understand the mistake he made, and never made again, is so far gone that there will only be regret, but it will not necessarily generate suffering. It is a mistake. We make mistakes in our progress. The problem is knowingly repeating the mistake.

Another case would be that of a woman who, given over to her emotions, often, through an inconsequential act, becomes pregnant and who, every time she becomes pregnant, miscarries. She will, every time, be aborting the planning of a Spirit, but the picture demonstrates that what she does arises from a lack of knowledge and also from a sinking into the pleasures of matter. Do you see the path she will need to take, until she reaches the understanding that what she does is wrong? Will she need to “pay” for what she does? No, of course, because, at present, she already suffers from the effects of her way of thinking and acting, which keep her away from good — even if she is not aware of it. It may be that, when you become aware and understand your error, you will choose a way of life that leads you to fight directly against your imperfections, or it may be that, depending on your beliefs, you will feel so guilty that you choose to reincarnate without the possibility of having children, which can be more or less useful in their atonement, that is, in the process of overcoming those imperfections.

And what about the Spirit of the aborted fetus? Will you be sad, angry? Will you hate the ex-mother? Will you want revenge? Of course, all this depends on your degrees of understanding and evolution, all depending on your choices.

In everything, as far as transgressions of divine or natural law are concerned, the effects and possibilities are infinite, because they depend on the individual's level of consciousness about what he does. It is a fact that thoughtless and widespread abortion is a profound mistake for the Holy Spirit., but this happens, I think, much less because of the act itself, and much more because of the context that leads the error to exist, and which is always the result of a complete lack of knowledge of spiritualist morals. Those who practice abortion inconsequentially almost always demonstrate a materialistic thinking that, for sure, in various aspects of life, makes the individual suffer.

Much better than trying to guess, from the present vision of suffering, the infinity of past possibilities that gave rise to it, is to seek to study Spiritism, in Kardec, and spread the knowledge. If most of the world knew the Spiritist Doctrine and evaluated it rationally, we wouldn't be here talking about it. But as long as humanity is immersed in materialism or dogma, which leads to materialism, the same mistakes and their painful consequences will continue to be perpetrated.

It is clear that Spiritism cannot be in favor of facilitated abortion. In a way, we cannot be in favor of legalizing this practice. But then, we fall into the old discussion: to what extent can the State interfere in individual decisions that, at least from a materialist point of view, affect only the individual himself? We see, once again, that the political struggle will not change society through imposition. The transformation has to come from the base, from childhood, through education, embracing morality and rationality.

We leave below, for the aroused interest, the advice given by Allan Kardec, in 1862, regarding the formation of Spiritist groups, given on the occasion of the Spiritist Journey of 1862.

In several places I was asked for advice on forming spiritist groups. I have little to say about it, other than the instructions contained in The Mediums' Book. I will add just a few words.

The first condition is to form a group of serious people, however restricted it may be. Five or six enlightened, sincere members, penetrated by the truths of the Doctrine and united by the same intention, are worth a hundred times more than the inclusion, in this group, of the curious and indifferent. Then, that these founding members establish a regulation that will become law for the new adherents.

This regulation is very simple and almost only includes measures of internal discipline, as it does not require the same details required for a large and regularly constituted society. Each group can therefore establish itself as it sees fit. However, for greater ease and uniformity, I will give a model, which can be modified according to the circumstances and needs of the place. In any case, the essential objective proposed must be the collection, the maintenance of the most perfect order and the removal of any person who was not animated by serious intentions and could become a cause of disturbance. This is why one would never be too severe with regard to the new elements to be admitted. Do not be afraid that this severity will harm the propagation of Spiritism. Quite the contrary: serious meetings are the ones that make the most proselytes. Frivolous meetings, those that are not conducted with order and dignity, in which the first curious person who appears may come to pour out his cheeks, inspire neither attention nor respect, and unbelievers leave them less convinced than when they enter. These meetings make the enemies of Spiritism happy, while the others are their nightmare and I know people who would gladly see their multiplication, as long as the others disappeared. Fortunately, the opposite happens. One must, moreover, be persuaded that the desire to be admitted to serious meetings increases by reason of difficulty. As for propaganda, it is done much less by the number of attendees, which one or two sessions cannot convince, than by the previous study and the conduct of the members outside the meetings.

[…]

Nor should you fear the admission of young people. The gravity of the assembly will be reflected in its character; they will become more serious and will soon be able to draw, in the teaching of good spirits, this living faith in God and in the future, this feeling of family duties, which will make them more docile, more respectful, and which moderates the effervescence of passions.

[…]

Recently, some special groups were formed, whose multiplication we would never fail to encourage: they are the so-called teaching groups. In them, little or nothing is concerned with the manifestations, but with the reading and explanation of The Book of Spirits, in 'The Mediums' Book and articles from Spiritist Magazine((The study of Revista Espírita, being carried out by this group, can be better understood on here and followed on our channel, on here)).

Some devoted persons gather for this purpose a number of listeners, supplying them with the difficulties of reading and studying for themselves. We wholeheartedly applaud this initiative which, we hope, will have imitators and cannot, as it develops, fail to produce the happiest results.

For that, you don't need to be a speaker or a teacher; it is a family reading, followed by some explanations without any pretense of eloquence, and which is within everyone's reach.

[…]

I hope you don't think it's wrong for me to indicate these works as a basis for teaching, since they are the only ones in which the spiritist science is developed in all its parts and in a methodical((In 1862, these were the existing and published works. Today, with the restoration of the original versions of O Céu e o Inferno and A Gênesis (published by FEAL), it is also recommended to study these, especially to understand the philosophical part of the Spiritist Doctrine. The Spiritism for All Study Group (EPT) is developing a large and rich study of these works (find out more by clicking on here))).

[…]

Here is another habit, the adoption of which is no less useful. It is essential that each group collects and cleans up the communications obtained, in order to easily refer to them in case of need. Spirits who saw their instructions disregarded would soon leave the meetings; but it is necessary, above all, that a special collection, organized and clear, of the most beautiful and instructive communications be set aside, and reread some of them in each session, in order to make better use of them.

Few know, but Kardec didn't stay silent after his death. The book Beacoup de Lumiere (Too Much Light), by Berthe Fropo (click here to download), presents some of his post-mortem communications, always in a tone of extreme agreement with his way of expressing himself, always serious, but kind and fraternal.

On May 18, 1882, a very touching communication regarding the Spiritist Doctrine was given to Gabriel Dellane, which we reproduce below in full:

I was with you for some time, happy to see you resolved to valiantly resume your role as propagator of the spiritist faith.

The doctrine, so to speak, has been dormant since my departure. It was impossible for it to be otherwise, since my sudden disappearance did not give me time to carry out the projects I had done and which would allow a homogeneous collectivity to continue the work that had been started. So, the misfortunes that arose in our dear homeland forced everyone to work materially to improve their own situation and that of our dear country. For it must be admitted that the greater part of Spiritualists, being like the first apostles, without fortune, have a duty to provide for the daily necessities of their families.

This is an obligation from which no one has the right to escape. Work is a law imposed on man by the Creator, it is important to perform it. It was therefore preferable to spiritualism that it should continue to spread among the lackluster families, rather than be led astray from its true path., which is the study of the facts and the recognition of the manifestations of the disincarnate who lived on earth.

Don't be afraid to call them, no matter how big they may seem to you, and any role they may have played down here; the more evolved they are, the easier it is for them to surrender to your call., the perispiritual envelope of the spirit, having been bathed in the environmental fluid of the planet, preserves in it, eternally, the faculty of going to all the places where memory calls it, and especially when this spirit has fulfilled a missionary role in one of those worlds where it is wanted. The more the spirit is elevated, the easier it is for it to cross the spaces. The spirit can travel through all the worlds in which it has lived, as easily as it is for you to go from one country to another, without you being obliged to leave a part of yourselves on the way; if, for example, you travel from north to south, you will leave a warm garment to put on a fresh one; you will adjust to the environment in which you find yourself, and nothing will be able to oppose your transitory transformation, if you have been careful. It is the same with the superior spirits, having acquired omnipotence over matter, they transform it as they wish without any law opposing it. Whoever says superior spirit, says humility, love and charity. Example: Christ came to incarnate in a humble and poor family. He had his reasons. It was to show us that we shouldn't be afraid to call him to us, as it was the environment he preferred. Do not be afraid to call all those you have great sympathy for. They will always be happy with YOUR evocations.

I am delighted with the awakening that is taking place and I must tell you that I am not indifferent to it.; nor to the new acquaintance you make of these dear friends, full of good will and who will do all they can to bring the work to a good end. But they need to be helped and assisted.

It is the duty of every sincere spiritist to prevent the doctrine from being diverted from its true course.; therefore, my friends, I am counting on you. I know how much you love our dear philosophy and how much you want to see it succeed; this is why I told you these things; these are friendly advice that I give you, knowing that I will please you, and that you will strive to work for the work of regeneration to which I devoted myself, a sublime mission which is to teach your brothers and sisters the way to happiness, which is, as the Christ, "of eternal life."

Return, therefore, courageously to the fight; the more you work for others, the more will be given to you by yourselves.

A cause can only be judged when it has been studied well and when it is well identified with it.. It's the same with work. To know the laws, it is necessary to work for yourself., if one wants to reason with precision and help to solve the biggest question of the century, which is the understanding of labor and capital.

Oh! If the men in charge of the march of progress wanted to seriously occupy themselves with spiritism, what a powerful lever would they have had in their hands?!

The chapter on responsibilities is the only one capable of making workers and gentlemen well understand that they are similar to the powerful, but that it is not only to themselves that they owe the momentary situation they now occupy, a situation that they will be able to improve easily the day after. who understand the law of reincarnation. Work, therefore, tirelessly and courageously for the social and moral edifice of our doctrine; the means will be given to you. The time has come, the occasion presents itself today, second it, dear friends, with all your strength; appeal to us. Organize yourselves into a committee. Read, reread, comment on all the facts that subject you and be careful not to be absolute on any point other than those fundamental., that is, the belief in manifestations and in reincarnation. Do not advance the facts that are under reservation. In a word, do as I did. You saw me at work.

Allan Kardec. My italics.

Nothing could be more clear and beautiful. The Doctrine lacks of defense, and it needs of the individual effort of each one of us.

Following this communication, there was this complement:

I do not wish to fatigue the medium. In the meantime, I urge you to go and see my dear wife. It is necessary in the interests of doctrine (this for you personally). It is very difficult to judge the human heart, because if it has its hours of fainting, it also has its hours of rebuilding. Go, therefore, without delay, and you will be very pleasing to me.

Allan Kardec

We believe it is also important to cite the following two paragraphs, by the author, which complement this communication presented:

Despite this urgent injunction, Mr and Mrs Delanne allowed us to spend the month of July undisturbed; only at the end of August, from the new communications, telling them how harmful their delay was to the doctrine, that they went there and Madame Kardec welcomed them with deep joy; she saw, at last, the dawn of that long-promised society. They proposed her to be the president, but she declined, on the grounds that she was already quite ill. “In my heart I am with you,” she told them, but she refused to fight “and destroy the society that my husband and I founded. I will give you a president, my best and most faithful friend, a reflection of myself, and I will remain neutral.”

Mr. Delanne told him that in Belgium there was fear of a disturbing split in doctrine, that a very zealous Spiritist wanted to make Spiritism a religion with worship and ceremonies. She rejected this idea forcefully, saying: "If Spiritualism becomes a religion, we will be nothing more than a sect, and the doctrine, this beautiful philosophy, will be lost." She also rejects the word federation, which sounded bad to ears after the commune. It was established that we would make an appeal to all sincere spiritists, we would draw up the statute and that the society would receive the title of “French Spiritist Union“.

Berthe Fropo

Friends, the communication and the facts mentioned above could not be more contemporary. How much longer will we let time pass, doing nothing? How much longer will we leave Allan Kardec's work, so serious and so important, in the transformation of humanity in oblivion? We very much criticize the Spirits who distort Spiritism with their false conceptions of the Doctrine, but what would they be, if not mere voices that few listen to, if the strength of the majority were under Spiritism in its essence - in other words: if Spiritists study?

To paraphrase Kardec, “It is the duty of every sincere spiritist to prevent the doctrine from being diverted from its true course.“. And both our group and the friendly group, SPIRITISM FOR ALL Study Groups (EPT), we lack volunteers. We are quite overloaded!

Examples of aid that could help all of us:

• sharing content in possible groups
• creation of short videos, with interesting excerpts, to share on video platforms (tiktok, reels, etc).
• creation of essential texts, linking the videos of studies and the texts covered, by Kardec, for publication on our blogs (and others)
• extraction of audios for publication on podcast platforms
• others

If you can help and would like to volunteer to cooperate in this important work, please contact us via WhatsApp: https://wa.me/5515998628392.

But if you just want to study, Click here.

Photo by samer daboul: https://www.pexels.com/pt-br/foto/fotografia-de-criancas-felizes-1815257/

Anyone who has ventured to know a little more about Allan Kardec's history knows that he was educated by the Pestalozzi method, being one of his most exemplary disciples. For his teacher, education must be guided by the principles of fraternity and love, away from the concepts of sin and punishment, which greatly shaped Kardec's way of thinking, which later was based even more fully on Rational Spiritualism and, later, by Spiritism. We also know that the investigative and humble character of Professor Rivail was also fundamentally formed by this education, guided by the exploration of the natural sciences through the scientific method, and this, of course, explains a lot the way in which he acted against Spiritism.

All of this – fraternity, learning about the moral principles of good and God's laws, disinterested charity, which is the fruit of this learning, humility, which is born from the heart of one who never takes as a principle that his word is the last, in short, everything that is contained in the Pestalozzian methodology – provides the basis for a much better quality education, from the first steps of human beings on Earth. It is, I have no hesitation in saying, one of the greatest tools for the (trans)formation of society, greatly complemented by the understanding of the laws that Spiritism came to demonstrate. The two, together, have the greatest power, from childhood, to prevent the installation or development of the most harmful habits for the individual and for society – selfishness and pride – but, to date, neither of them has gained the space it deserves. , due to human attachment to false concepts that, on the surface, seem to please, but that, deep down, only cause unhappiness and delay.

To exemplify all this, nothing better than reproducing, in full, the content of the homonymous article by Allan Kardec, presented in the Spiritist Magazine of February 1864.

Of all the moral wounds of Society, it seems that selfishness is the most difficult to root out. Indeed, it is all the more so the more it is nourished by the very habits of education. It seems that the task is taken to arouse, from the cradle, certain passions that later become second nature. And they marvel at the vices of the Society, when children suck it up with their milk. Here is an example which, as everyone can judge, belongs more to the rule than to the exception.

In a family we know there is a girl between four and five years old, of a rare intelligence, but who has the small defects of spoiled children, that is, she is a little capricious, weepy, stubborn, and does not always thank her when given something. , which the parents take great care to correct, because apart from these defects, according to them, she has a heart of gold, a consecrated expression. Let's see how they manage to remove those small stains and preserve the gold in its purity.

One day they brought the child a sweet and, as usual, they told him: “You will eat it if you are good”. First lesson in sweet tooth. How many times, at the table, do they tell a child that he won't eat that snack if he cries. “Do this, or do that”, they say, “and you will have cream” or anything else that pleases him, and the child is constrained, not for reason, but in order to satisfy a sensual desire ((Desire of the senses)) that stings her.

It is even worse when they are told, which is no less frequent, that they will give their piece to someone else. Here, it's not just gluttony that's at stake, it's envy. The child will do what he is told, not only to have it, but so that the other child does not have it. Do you want to teach him a lesson in generosity? Then they say to him: “Give this fruit or this toy to so-and-so”. If she refuses, they do not fail to add, in order to stimulate a good feeling in her: “I will give you another one”, so that the child does not decide to be generous unless he is sure of losing nothing.

One day we witnessed a very characteristic event in this genre. It was a child of about two and a half years old, to whom they had made a similar threat, adding: “We will give it to your little brother, and you will have nothing.” To make the lesson more sensitive, they put the piece on the little brother's plate, who took the matter seriously and ate the portion. At the sight of this, the other turned red and it didn't take either the father or the mother to see the flash of anger and hatred that came from his eyes. The seed was sown: could it produce good grain?

Let's go back to the girl we talked about. As she did not realize the threat, knowing from experience that they rarely carried it out, this time they were firmer, for they understood that it was necessary to master this little character, and not wait for her to acquire a bad habit with age. They said that it is necessary to train children early, a very wise maxim, and to put it into practice, here is what they did: “I promise you, said the mother, that if you do not obey, tomorrow morning I will give your cake to the first poor girl who pass." No sooner said than done.

This time they wanted to keep their promise and teach him a good lesson. So the next day, in the morning, having seen a little beggar in the street, they brought her in and forced her daughter to take her by the hand and she herself gave her her cake. Then they praised his docility. Moral of the story: The daughter said, “If I had known about this, I would have rushed to eat the cake yesterday.” And everyone applauded this witty response. Indeed, the child had received a strong lesson, but one of pure selfishness, which he will not fail to take advantage of another time, for now he knows how much forced generosity costs. It remains to be seen what fruits this seed will bear later when, at an older age, the child applies this moral to things more serious than a cake.

Do you know all the thoughts that this single fact could have caused to germinate in that little head? After that, how do you want a child not to be selfish when, instead of awakening in him the pleasure of giving and representing the happiness of the recipient, they impose a sacrifice on him as punishment? Is it not inspiring aversion to the act of giving and to those in need?

Another habit, equally frequent, is to punish the child by sending him to eat in the kitchen with the servants. The punishment lies less in exclusion from the table than in the humiliation of going to the servants' table. This is how, from an early age, the virus of sensuality, selfishness, pride, contempt for inferiors, passions, in a word, which are rightly considered as the wounds of Humanity, is inoculated.

It is necessary to be endowed with an exceptionally good nature to resist such influences, produced at the most impressionable age, in which neither will nor experience can find a counterweight. Thus, however little the germ of evil passions may be found there, which is the most ordinary case, given the nature of most spirits who are incarnated on Earth, it cannot fail to develop under such influences, while it would be necessary to observe the slightest traces in order to repress them.

Without a doubt, the fault lies with the parents, but it must be said that they often sin more out of ignorance than out of ill will. In many there is undoubtedly a guilty insouciance, but in many others the intention is good, yet it is the remedy that is worthless, or that is misapplied.

As the first physicians of their children's souls, parents should be instructed, not only in their duties, but in the means of fulfilling them. It is not enough for the doctor to know that he must seek a cure, it is necessary to know how to act. Now, for parents, where are the means of instructing themselves in this most important part of their task? Today, much instruction is given to women; they make her pass rigorous examinations, but was the mother ever required to know how to build up her child's morale?

They teach you homemade recipes, but was it initiated to the thousand and one secrets of ruling young hearts?

Parents, therefore, are left unguided to their own initiative. This is why they so often follow the wrong path. Thus, in the mistakes of their grown children, they pick up the bitter fruit of their inexperience or misunderstood tenderness, and the whole Society receives the backlash.

Whereas selfishness and pride are admittedly the source of most human miseries; that while they reign on Earth, neither peace, nor charity, nor fraternity can be expected, so it is necessary to attack them in the embryo state, without waiting for them to become alive.

Can Spiritism remedy this evil? Undoubtedly, and we do not hesitate to say that he is the only one powerful enough to stop it, from the new point of view with which he allows us to perceive the mission and responsibility of parents; making known the source of innate qualities, good or bad; showing the action that can be exercised on incarnate and disincarnate spirits; giving the unbreakable faith which sanctions the duties; finally, moralizing their own parents. It already proves its effectiveness by the most rational way employed in the education of children in truly Spiritist families. The new horizons that Spiritism opens up make things look differently. Since its objective is the moral progress of Humanity, it will inevitably have to shed light on the serious problem of moral education, the first source of the moralization of the masses. One day it will be understood that this branch of education has its principles, its rules, like intellectual education, in a word, which is a true science. Perhaps one day, too, the obligation to possess this knowledge will be imposed on every mother of a family, as it is imposed on the lawyer to know the Law.

Kardec gives full weight to the responsibility we have towards children and their habits. Spiritism shows the origin of children's innate tendencies, but it also demonstrates that the Spirit incarnated in a child may not yet be strong enough to resist a bad habit that their parents or caregivers teach them from their first steps. This creates imperfections that could be very difficult to overcome…

Commonly, in the flesh, the fruit of these imperfections will lead people to ask: “what did I do to deserve this?”, or “where did I go wrong?”. However, it is enough for reason to speak a little louder to the conscience for them to launch into heavy lamentations, born from the fruit of the realization that the suffering their son may have gone through not just in one, but in many earthly lives, originated , if not in all, but at least in part, in the first seed sown and cultivated by those who should help them develop under the morality of good, and not move away from it.

Therefore, parents and caregivers, pay much more attention to the Spirits that God has entrusted to you as children. It will be their own consciences, and not God, who will hold them accountable tomorrow...

Under a very interesting title, I found this work today, a compendium of questions and answers, freely distributed in PDF on the Internet. I then went to analyze it, which is why I leave here my observations on this work.

I must emphasize that the intention is not to denigrate or mock the efforts that many make, and that, I believe, it has a good intention, almost always. However, when we talk about Spiritism, we need to understand that this science, in short, do not make isolated opinions, and that any spiritist communication that has not met the method of double control of reason and the universality of the teachings of the Spirits cannot be taken, but as an opinion. In the article "The role of the researcher and the medium in communications with the Spirits” We have already pointed out, according to Spiritism, the various reasons for this.

This work begins like this:

This work, created by incarnate and disincarnate spirits, is structured in questions and answers, explanatory notes and complementary texts, footnotes and prayers. It is intended for all who wish to initiate or deepen their bond with the Creator through instructive and reflective reading, prayer, the practice of love and charity, self-knowledge and the constant search for intimate reform.

Until recently, I didn't see this as a problem. Today, however, I understand that there is a big mistake in the so-called “intimate reform”, which Never was, neither with these words nor with others, in the work of Allan Kardec. Because? Simply because you don't reform what isn't broken. Well, we are spirits in evolution, making mistakes and getting it right and, sometimes, acquiring bad habits that become imperfections. When there is imperfection, we will have to do some work to detach ourselves from it - then there is a certain work of "reform" - however we cannot accept as a generalized assumption the fact that we all must reform ourselves, as the Spiritist Movement has widely proclaimed . This places a heavy burden of guilt on the shoulders of those who are simply seeking to learn and evolve, but who start to believe themselves, always, as “broken things” – and this is, deep down, linked to the false conceptions of the fall through sin.

Complementation

In Chapter I - Complementation - I - Purpose of the Work, the following is said:

1. For what purpose was The Spirits' Book released in 1857 by Allan Kardec?
— To liberate the incarnates through the truth, to instruct them and, consequently, to lead them to the practice of good.

A. Has this purpose been achieved?
- Yea; obviously it depends on the free will of each individual, but everything is in God's plans.

B. Given this, is it necessary to complement it?
— Yes, communications and ways of understanding change over time, and it is important that the teachings keep pace with these changes.

Note: The intention will never be to contest what has already been written, but to state it with more clarity and objectivity, so that there is no dubious understanding, bringing the truth more explicitly, in order to promote the practice once exemplified by the master Jesus.

It is clear that, in order to complement something, especially when it comes to complementing Spiritism, through “communications from Superior Spirits”, it is absolutely necessary that a series of requirements be fulfilled:

1. The human being must be prepared for this, having known and understood deeply, and in a contextualized way, everything that gave basis to the formation of this Doctrine. As we shall see, this first point has not been met.
2. When the Spirits demand to help the man to reach new knowledge, they act distributing the same knowledge through all the corners of the world, simultaneously. That is required so that, in the light of logic and reason, researchers of the doctrine can confront the ideas transmitted from all sides, carrying out the same scientific method that Kardec did. Perhaps researchers have carried out a certain rational analysis, but since this is not due to the universality of the Spirits' teachings and since we were not given knowledge of the method employed - which seems to consist only of questions and answers given to some Spirits, supposedly superior , through a medium or more, from the same group, this second point was not answered either.

Then the following appears:

2. When the first work was released, was the intention to create a new religion?
— At the launch of the first work, the intention was to assist in the transformation of humanity through knowledge, making it abdicate from pride and selfishness, enhancing the practice of love through charity. Every religion created with the intention of aggregating rather than segregating the incarnate is positively viewed (see item V – Religion cannot cause division).

And, in addition to this, let's look for what is presented in item V of the same chapter:

16. How to promote the integration of Spiritism with other religions?
— The content must be the guide of your conscience; it has no religion, only the discernment of right and wrong. Therefore, everything that pleases her should be a factor of union, and not of segregation.

Now, the interlocutor starts from the wrong concept that Spiritism is more of a religion, contrary to what Allan Kardec has already demonstrated in the past (read more by clicking here). Thus, it biases, with a previous concept, the characteristic of the response.

Regarding the reliability of the work, there is the following:

7. What guarantees that this work comes from high spirits?

— The guarantee lies in cohesion and content, aligning them to what you feel at the core, to understand whether there is coherence or not. By filtering through consciousness, you will understand that the intention of the work is not to demonstrate the elevation of the one who instructs you, just as it is not to convince you that there is only a new communication, but rather to make you practice love and goodness.

My italics.

When the Spirit supposedly says that the guarantee is in the cohesion and content, “aligning them to what you feel in the core”, it is only stating that the answers will be cohesive, since they are born from the same idea, in the same group – which is contrary to Kardec's method - and set the precedent for this group, based on their ideas, and seeing them corroborated by the Spirits, only confirm them. Then, in “by filtering, through consciousness”, precedence is given so that the “filter” is consciousness itself, and not the rational and scientific logic of Kardec who, incidentally, was never satisfied with any spiritist idea , without judging it under the sieve of reason and, many times, he fought against them, according to science, to accept them only when he verified that the idea met, with excellence, all the questions involved.

The author follows:

8. What would Kardec say about a complement to your coding work?

— Who never intended to be the owner of the absolute truth, but to open the way so that, through science and discoveries, updates happen naturally and constantly. I would also say that truth accompanies human moral evolution; therefore, it needs updates as we evolve.

Furthermore, Kardec would say that, without the double control method, scholars would be easily led astray.

A. How can spiritists who believe that the first work is immutable be able to receive this complement?

— We hope that you will receive it with great love, but if not, you will obtain it through consistency, searching your conscience for the necessary discernment.
Nothing is immutable but God. You are all learners of eternal progress; today you know more than yesterday and less than tomorrow.

It's needed very careful with the “complicated” contents that are hidden under the different truths, taken as refrains. I am not saying that the communicating spirits necessarily wanted to carry out a mystification, but, at the very least, they reflected the same tendencies and the same thoughts of the group in question, which believed in its role in bringing, by itself, the updating of Spiritism, which it is also contrary to the lucid words of Allan Kardec in the Spiritist Magazine of December 1868.

Another issue is that we need to note the beliefs that those involved in this research were imbued with: why the need to copy the way of expressing themselves at that time, imitating the language of The Spirits' Book? “Will they get it”? Nobody uses these words anymore, nowadays, and it is natural that the Spirits would communicate differently nowadays, since they don't stick to languages.

About the work of the incarnates, it is said that:

12. Could the participants have been influenced by false prophets?

— We know the veracity of something by the content. The embodiment also matters. False prophets make a lot of fuss, but they can't hold the lie for long..

The simple fact that this work was completed with so much effort, dedication and in an unpretentious way already cancels this possibility..

Now, Roustaing's Four Gospels belie these claims: the wrong ideas were kept from beginning to end, and it was produced with a lot of effort on the part of the parties involved. Whether the effort is unpretentious or not is another matter. In fact, the Spirit does not need to want to lie to produce a work with wrong concepts: it is enough for him to believe in these concepts, presenting them. We see that in André Luiz all the time.

Another criticism of the work is that it does not make it clear, except in the questions and answers, whose text is presented: is it from the group? Is it from the reviewer? Is it from the Spirit? So it is in each of the introductions to the chapters.

General Elements of the Universe

Chapter II begins with a text talking about four energetic changes in the terrestrial globe, something that seems to have come out of eastern doctrines, which speak so much about energies, than from the Spiritist Doctrine. The text is given to Socrates, a weighty name, as if to give it more reliability.

24. Is there a predetermined hierarchy in Creation or is it the result of the evolutionary process?
— In Creation, the “hierarchy” is a consequence of the evolutionary process; as evolution takes place, the being or element increases its hierarchical position.

Although the author released a note in comparison to question nº 29 of OLE (The Spirits' Book), the answer has nothing of what a Spirit knowledgeable about the doctrinal truths recorded by Kardec would say. In OLE, the Spirits succinctly respond that the Spirits belong to different orders, not different hierarchies, which are quite different concepts. Furthermore, the Spirit says that “the being or element increases its hierarchical position”: well, do elements evolve?

Then, in III – Scientific Discoveries, the author, whoever he may be, starts from a wrong assumption, according to Spiritism, that morality must advance so that, only afterwards, we can advance in science. This is clearly opposite to what they themselves presented, shortly before, in note 27, of The Spirits' Book, and confirmed by the observations:

The Spirits' Book, question 780: “Does moral progress always follow intellectual progress? — It's its consequence, but it doesn't always follow immediately.”

KARDEC, Allan. The Spirits' Book. My emphasis.

When the author says that "one step at a time. Solidifying morals, science will take leaps and unravel many mysteries“, is leaving aside the well-known fact that the Spirit only progresses morally when he makes an effort of his conscious will. This demands intellectual advancement.

In the immediately preceding paragraph, it is said that “Technological advancement could be the salvation or destruction of the planet. It is for this reason that men will only have more answers when they have the morals compatible with this privilege.“. It is as if we said that God places a limit on human intelligence, man must first learn to love and then learn to build rockets. This would be illogical, because it is the consequence of building the rocket, which generates the bomb that is used to decimate thousands of people, which precisely promotes moral advancement, due to the consequences of the act.

Then the following question is asked:

28. What is the relationship between material and spiritual science?

— In material science, resources are limited, in spiritual science, they are unlimited. Spiritual science complements the material, because, offering infinite resources, it makes scientific advances happen through the use of human intelligence.

What is fake. Human science advances through the development of man's intellect, and not through scientific revelations from the Spirits, which, by the way, is not materialistic at all. Spirits do not develop super-technological automobiles, because they do not need matter at all, except when they incarnate to advance.

In question 35, another incongruity is found:

35. Since the first work, there have been significant advances in science.
How do the spirits see this advance?

— Naturally, because it is a reflection of the collective effort of humanity. However, the use of these findings was not always positive; they were allowed by God for the incarnate to use them for good, but, on many occasions, they used them for evil.

God neither permits nor forbids the use of science, nor its advancement. It is in accordance with the capacity of human intellectuality. The human being, through the use of intelligence, often makes mistakes and, with them, learns. This is not doing evil: it is the fruit of development.

The chapter follows with a slew of questions and answers about scientific concepts that actually go nowhere. I will not repeat them here, but I leave the question: would this be the “scientific update” of the Doctrine? Now, we know that, with regard to science, one of the points that was most studied by Allan Kardec, although limited to the science of his time, is the issue of the Universal Cosmic Fluid and the perispirit. Wouldn't this be very important knowledge to advance in the face of our scientific discoveries?

Another issue: the superior spirits, as shown by Kardec in Genesis, chap. XVI – Theory of Prescience, does not have our material references to talk about a matter of time or questions that belong to human science. That's why, even in Kardec's time, they never entered the scope of particularities, and it is up to man, in the role of researcher, to draw his conclusions, based on the comments, and not in the “revelations”.

Creation – The Childhood of the Spirit

This chapter begins with a question answered in a totally contrary way to the Doctrine of the Spirits:

60. Does the childhood period of spirits take place in a primitive world?
— Yes, in most cases, spiritual childhood begins in the primitive world, where the human stage begins.

A. Why mostly?
— The evolution of each being depends on its choices, free will and worthiness. In rare cases, the animal can also make evolutionary leaps, to the point of spending spiritual childhood on other worlds..

Note: In those cases, where the leap takes place from the terrestrial animal world to generate a childhood in another world, there is merit in that spirit, which, through its effort and resignation, although with few intellectual tools, he managed to evolve to the point of not needing to experience childhood in a world of trials and atonements.. Although it may seem confusing in your eyes, this is proof that God recognizes the effort in an individual and particular way.

My italics.

The answers attributed to a spiritual origin are completely contrary to Spiritism, as we said. Evolution does not make leaps, much less of a Spirit experiencing the animal phase, where has no self-awareness, no free will, to soon experience a human phase. Incidentally, it is in total contradiction to the answer given in OLE: “There is between the soul of animals and that of man a distance equivalent to that between the soul of man and God”. Furthermore, the absurd mistake is made of assuming that a Spirit can evolve without going through the tests, at least, which are the material vicissitudes that stimulate it to intellectual and moral development.

Soon after, in II – Material principle, in question 62:

62. Do molecules have a spiritual principle?

“No, they are part of matter. Have vital fluids, which, in turn, support them.
Molecular movements begin with the vital principle and are composed of vital and magnetic fluids. Molecules are exclusively organic, not spiritual, but they serve the spirit, through matter, when they compose the human organism.

Italics mine

The first error is in supposing the vital fluid, which was a materialist theory of science at the time of Kardec which, not being able to explain the invisible, assumed the existence of imponderable particles, such as the caloric fluid, the electric fluid, etc. Allan Kardec, who initially started from this idea, in A Genesis, abandoned her, leaving only the term "vital principle", generic, and with Mesmer's theory - that everything that exists, in matter of matter and energy (it is obvious that the Spirits are not part of either of the two) originate of the Universal Cosmic Fluid. This is well explained in The Genesis:

Is the vital principle something distinct, having an existence of its own? Or else, to be
integrated into the unity system of the generating element, it is only a particular state, a
of the modifications of the universal cosmic fluid, which becomes the principle of life, as it becomes
light, fire, heat, electricity? It is in this latter sense that the issue is resolved by the
previously reproduced communications. (Chap. VI, General Uranography).

The Genesis – Editora FEAL

It amazes me, moreover, that researchers, so penetrated by scientific formulas, which they discussed with the Spirits, have lacked this fundamental principle theorized by Mesmer and supported by modern science. We will soon see that this same mistake caused other mistakes, in the "updating" of The Spirits' Book, by the group in question.

Having reached this point, I now realize that I was wrong: the notes are almost all, if not all, of the Spirits. I wonder what the researchers did besides analyzing them, according to their ideas, and accepting them.

Fluids in the Universe

The chapter in question makes the same mistakes mentioned above: not having known and understood the science of Mesmer's magnetism and Kardec's concussions, they start from the false assumptions of an outdated science. In other words: to complement Spiritism, which, according to assumptions, would be outdated in science, they use a science that Spiritism itself has already surpassed, more than 100 years ago. Strange, no?

This is how a very wrong opinion is repeated and which, moreover, would be promptly corrected by a superior Spirit:

74. Is it the vital fluid that determines the time of human stay on Earth?
— The amount of vital fluid is determined by God, however, through your choices, you can shorten or extend the time you stay in the
orb.

First, as we have shown, does not exist vital fluid, let alone an amount of it. Second, it is not God who determines anything, but ourselves. This is exactly why animals, without free will, die, from natural causes, almost all at the same age, according to their species and race, while man dies, from the same causes, at the most different ages. And the foundation of it also is in A Genesis, presented by Kardec:

To be more exact, it is necessary to say that it is the Spirit itself that elaborates its envelope and adapts it to its new needs. He perfects, develops and completes his organism as he experiences the need to manifest new faculties. In a word, he molds you according to his intelligence. God provides you with the materials. It's up to him to use it. It is in this way that the more advanced races have an organism, or if they prefer, a more perfected tool than that of the primitive races. This also explains the special style that the character of the Spirit gives to the features of the physiognomy and the manners of the body.

KARDEC, Allan. The Genesis. FEAL Publisher.

Errors, based on these misconceptions, follow in droves in the chapter. I will not comment on them. In the following chapter, “Energy and Fluidic Transmission”, the authors continue to repeat false concepts, based on the same errors, of materialistic origin, spread by fluidists of the past, which opposed the ideas of the sciences of Magnetism and Spiritism. That's how they repeat, ipsis letteris, the very wrong idea that the pass would be an “energetic and/or fluidic transmission”. This is false, as false as the ideas that the supposed spirits repeat in the answer to question nº 92:

• “Magnetism instigates curiosity and is an intriguing science, but it requires the necessary knowledge so as not to offer risks to those who practice it or to those who receive it. You cannot include its practice in the Doctrine or confuse it with magnetic fluid.” – There is no magetic fluid, so what is this Spirit talking about?
• “Magnetizing is an ancient activity, which uses the vital fluid” – there is no vital fluid!
• “Magnetic fluid is different from magnetism and is exhaled whenever there is a need, through the assistance of the disembodied or incarnated people with due preparation” – same error, with an aggravating factor: magetism is the interaction of the will, through conscious thought, about the will of the other, who also needs to be consciously willing to be helped. There is no transfer of anything ((Mesmer – The Denied Science of Animal Magnetism, by Paulo Henrique de Figueiredo)).

Return to Spiritual Life

Of course, from what we've seen, it couldn't be missing, even if contrary to everything that Spiritism has already taught and that reason confirms, a great discussion about the concepts of “spiritual colonies”, threshold, physical pain in the Spirits, etc. It's the old mania of wanting to materialize the spirit world.

Sexuality, sex and morals

To complete our analysis, we refer to question nº 505, Part Three, chap. III - abortion:

505. If conception occurs through rape, is it right to abort?

- No, it's not correct. under no circumstances, for you must all pass your own tests. No one is a mother or child by chance. The divine law is wise and its main goal is to correct or alleviate suffering. The law of cause and effect generates responsibilities for all your actions, in this and other incarnations.. Interrupting the reincarnation of a spirit, even as a result of rape, is not correct: it will only bring more pain and increase the suffering of those involved. The preservation of life in the face of the pain of violence is an act of love. May you always fight evil with love, however difficult it may be.

Italics mine

A complete nonsense! Contrary to what we find in The Spirits' Book, question 359,

359. In the event that the birth of the child endangers the life of the mother, is there a crime in sacrificing the first to save the second?

“It is preferable to sacrifice the being that does not yet exist than to sacrifice the one that already exists.”

The answer to question nº 505, of the work under analysis, states that never abortion must be committed. Worse: that if the woman was raped, it is because, in the words of the Spirits, “the law of cause and effect generates responsibilities for all your actions, in this and other incarnations“. In other words: what is being said in this work, which aims to complementary and update Spiritism is that the raped woman is only paying, by the law of talion, for a lack of another life. This is complete and demoralizing nonsense. I need to reaffirm, in meeting the OLE, that abortion is preferable when the mother is at risk, and who are we to assess the emotional and psychological risk of a woman who has gone through such trauma, which is born of the crime committed by choice on the other, and not by the effect of a supposed debt collection!

Conclusion

The work itself seems like a real struggle of incongruities, false concepts, and some truths. It seems that, if there is really the participation of more than one Spirit, these Spirits have different knowledge, because the contradiction is frequent. There are several absurd and wrong ideas, contradicting the most basic postulates of Spiritism, as there are some truths scattered around. What to do then? We believe it is best to follow the advice of the Spirit of Erastus:

[…] it is better to reject ten truths momentarily than to admit a single lie, a single false theory, because on that theory, on that lie you could build a whole system that would collapse at the first breath of truth, like a monument erected on quicksand, whereas if today you reject certain truths, certain principles, because they are not logically demonstrated to you, then a brutal fact or an irrefutable demonstration will come to confirm their authenticity.

It remains to reaffirm that the intention of this article is nothing more than to warn, including the group from which this book originated, to be very careful not to get involved in these webs of false ideas, which will cost them a lot of peace in the future. that study in the background Allan Kardec, including – and mainly – in the Spiritist Magazine. That they study the new works, which come to recover the knowledge forgotten in time. Let them set aside, at least for the time being, the concepts resulting from mediumistic works, in order to seek the necessary learning. And let them never forget the very important exhortation of Allan Kardec, in The Genesis:

General concordance in teaching is the doctrine’s essential character, the condition even of its existence. It is evident that all principles which have not received the consecration of general agreement can only be considered as a fractional part of this same doctrine, merely as a simple, isolated opinion for which Spiritism cannot assume the responsibility.

It is the concordant, collective teaching of the spirits who have passed beyond which constitutes the logical criterion, giving strength to the spiritual doctrine and assuring to it perpetuity.

It is clear that Spiritism, to a certain extent, in terms of human knowledge, is interminable, but it will not be about errors that it will be continued, especially when starting from the fundamental error, which is to treat Spirits as revelators, not respecting the necessary method, because the Spirits are not revealers of the truth, the Doctrine is not made only by questions and answers, but also by the investigation and observation of Spirits of all orders, from the lowest to the highest.

It is also interesting to note that, in the case of supposed superior spirits, as the human researchers involved assume, at no time have they corrected the flagrant errors of the latter, since doctrinal knowledge already exists. Instead, they always corroborated the information and misconceptions from which the incarnates departed.

The main error of this work arises from the lack of observation, as we have shown, of the fundamental characteristics of spiritist science, so well explained by Allan Kardec in the introduction to The Gospel According to Spiritism (emphasis mine):

The agreement in what the spirits teach is, therefore, the best proof. It is important, however, that it takes place under certain conditions. The weakest of all occurs when a medium, alone, interrogates many spirits about a doubtful point.. It is evident that if he is under the dominion of an obsession, or dealing with a mystifying spirit, he can tell him the same thing under different names. Nor will there be any sufficient guarantee in the conformity that presents what can be obtained by several mediums, in the same center, because they can all be under the same influence..”

At a time when efforts to revive Spiritism are multiplying, opposing efforts are multiplying, with the aim (foolish, let's face it) of causing confusion and delay. It is necessary to be on guard, especially with regard to the frequent invitation of the shadows, instigated by human imperfections, such as vanity and pride. Now, is there anything more exciting, in this sense, than saying the new elected to continue the great work of Allan Kardec? Let's not be us, and don't be you, in your group and in your lectures, to help the work of the Spirits that still don't understand the good and that are contrary to the progress of humanity.

“Spiritists!, love one another, this is the first teaching. Instruct yourselves, here is the second.” – Spirit of Truth

Root spiritism is to look at Allan Kardec, contextualized for knowledge of Rational Spiritualism and Animal Magnetism. It is not, in any way, adopting mystical ideas born from one's own or others' opinions, as unfortunately Eduardo Sabbag, from Espiritismo Raiz, has unfortunately done. Another individual with such great potential to help human progress, but who only sees the surface of Spiritism and favors delay, by spreading false ideas.

Tough times, those we live in. Everywhere, the spiritist doctrine of the most varied absurdities is undermined. Through the unwary, the unsuspecting and the great mass of resistant to the necessary study, Spiritism suffers as much as Isaac Newton's Physics would suffer if there were no Physics scholars to defend it against ideas such as the non-existence of the Law of Gravity or how Astronomy would suffer if there were no people to defend it against the ideas persistence of geocentrism or flat Earth.

Of course, the doctrinal basis will be understood more or less clearly, depending on the progress that the Spirit itself has made in this sense. This is what Kardec refers to when he says about innate ideas, which find, in many, full rational acceptance, because, for them, they are as natural as discovering that water vapor is the result of its evaporation. However, what is widely seen is that the absence of “instruct yourselves” leaves the ship adrift, at the whim of the wind.

“Spirits!, love one another, here is the first teaching. Educate yourselves, here is the second. All truths are found in Christianity; the errors that took root in it are of human origin. And behold, beyond the grave, in which you believed nothingness, voices come to cry out to you: Brothers! nothing perishes. Jesus Christ is the conqueror of evil, be the conquerors of wickedness!” – (Spirit of Truth. Paris, 1860.)

Allan Kardec – The Gospel According to Spiritism, Cap. VI, item 5.

The exhortation of the Spirit of Truth, when recommending “instruct yourselves”, makes clear the need to study the Spiritist Doctrine, the voices beyond the grave – which requires scientific methodology. But the “spiritists” forgot who Allan Kardec was. They buried their work, next to their body, and began to limit themselves to knowing the basics of the essentials: the law of reincarnation and our relationships with the Spirits. Even this, however, did not survive the absurd ideas unscathed, as reincarnation, with a consoling law, was filled with ideas of sin and punishment, and our relationships with the Spirits lost their former objective of enlightenment, becoming, again, in the same type of relationship that, amazingly, man had with the Spirits before of the coming of Christ.

932. Why, in the world, so often does the influence of the bad overcome that of the good?“

Because of their weakness. The bad are intriguing and daring, the good are shy. When they want it, they will prevail.” (The Spirits’ Book)

Yes, the scenario of the Spiritist Movement is sad. With the death of Allan Kardec, we are not only going back decades, but millennia, therefore, without the necessary instruction, we once again allow ourselves to be subjugated by the ideas that imprison consciences and, consequently, of progress. The Doctrine was emptied of its philosophical aspect.

The “spiritist” responds to the census, saying, “this is my religion”, but he does not know that what he claims to embrace is a science, and not a religion. He says he reads and studies it, but he has never studied Kardec in depth: he prefers to read novels, full of ideas from both sides, no matter how absurd they may be. He retired his reasoning and, with it, his own autonomy, in a scenario that, for him, seems much more comfortable – without knowing, however, that it is also one of the most painful. He embraces the ideas of karma, “law of return”, “law of action and reaction” and accepts mediumistic prophecies without even questioning his own conscience. And, finally, when he is presented to reason, by the few who try to demonstrate true Spiritism, the one that Kardec studied, dedicating his life, health and resources, finally, when he gets attention, he fights fiercely to keep clinging to the halter that leads him .

It desolates us to leave the cave, attracted by the light, to see that, everywhere, that light is muffled by the dust and the webs of old religious concepts. It hurts to see unconscious consciences, trapped in materialistic and petty concepts, without the ability, by choice, to see how much they suffer from ignorance!

Look at that one! At your side, a kind Spirit, full of light, breathes good advice into your ears. It leads you, in a moment of mental elevation, to the door of knowledge. Someone invites you: “Shall we study?” But the light goes out of his conscience: “who is this to tell me to study? Already read The Spirits' Book and I've already gone through the entire famous collection of that Spirit who taught about the threshold and spiritual life - although he wasn't even spiritualized. Furthermore, I am a medium and, in my astral travel, I see the truth with my own eyes!”

Look at that other one: he is a volunteer at the Spiritist Center, but he doesn't study. A mother, in full suffering, came to look for him: her son, born with physical disabilities, demands too much of his energy. Is tired. Your son is tormented daily under heavy commotions: screams, contortions. The volunteer tries to comfort her based on what he knows, and tells her that her son is suffering the law of action and reaction, as he was probably suicidal in his previous life. The woman is horrified and walks away: “who is this to say such a thing about my beloved son? This Spiritism is useless!”.

There goes one more. She is desperate, because they told her, in a certain spiritist center, that the man she loves is her soul mate. It happens, however, that the man married another woman. What will become of her now? how can you live half? Better to end your own suffering, she thinks. In a flash of inspiration, she goes to the spiritist center of the previous case, where she talks to the same volunteer, who tells her that she must never think about committing suicide, because, if she does, she will spend years wandering on the threshold or in the valley of suicidal, and that she must endure this “ordeal”, as it must be the consequence of a past life debt. She did, regretfully, but, leaving there, she thinks: wouldn't it be better to suffer punishment there than to suffer here?

Here's a man: he's haunted by thoughts of self-destruction too. Hear voices: kill yourself, enough suffering, they say. He arrives at the same center. The boy diagnoses him with obsessors, orders him to say a famous prayer to drive away spirits and also recommends him to clean the house with indigo. The scenario does not change and, after a few months, the man ends up taking his own life.

Another day, another scenario, the volunteer is looking for a woman. She is suffering psychological and physical abuse from her husband, who, addicted to alcohol, returns home with the worst company. It exposes the whole scenario. The volunteer tells her that she must be suffering the consequence of the law of action and reaction, as she must have done her husband wrong in her past life. Therefore, he must bear everything with courage, in order to “redeem this debt”.

As we said, the scenario is, yes, a bit bleak. But, if we are aware of this, it is because we need to do our part, starting with studying, knowing, because the Spirit only advances in morality through its own will. conscious. Root spiritism is to look at Allan Kardec, contextualized by the knowledge of Rational Spiritualism and Animal Magnetism. It is studying it carefully, in its original pages, away from the adulterations of Heaven and Hell and Genesis. It is to understand and retake the philosophical and moral aspects of Spiritism, so that, living in our own lives, we are active parts, and no longer inoperative, in social transformation.

There are many speaking, writing, acting in the name of something called Spiritism on the poster, but which is essentially dogma, because there are still few studying and acting in the name of the Doctrine, inspired by the honest and conscientious model of Allan Kardec, a man who, with his effort, helped to form the Doctrine with the greatest capacity to leverage change in the world.

Spiritualists: instruct yourselves!

Cover image: Photo by Andrea Piacquadio at the pexels

The Spiritist Doctrine has suffered a lot because of individuals who think that, because read Kardec — which is quite different from study and understand Kardec, which requires other knowledge, properly contextualized, as is the case of Rational Spiritualism — they believe that they can put themselves in the position of teaching, in your own way, what Spiritism is and, worse, how are the concepts and themes that were not even approached or developed in the space of time in which Spiritism developed as it should be: as a science.

See: Spiritism is a natural law. As such, it has always existed and will always exist and, of this law, we know only a small part, the doctrine named Spiritism. Recognizing, however, that we know very little about this law of nature does not mean to say that what we know is invalid and, in certain respects, conclusive, as long as it is very well grounded, with certainty, in doctrinal concepts. It just means recognizing that the spiritist science is not concluded, but rather that it is the basis, just as the studies of Isaac Newton provided the basis for Physics.

Our role first must be that of a humble student, because, most of the time, we do not even understand all the concepts brilliantly developed by Allan Kardec in his works. In fact, knowing that his last two works, O Céu e o Inferno and A Genesis were tampered with and that Rational Spiritualism and Magnetism were almost erased by time, we have to recognize that we learned a lot wrong and that we failed to learn so many others.

What we have today, in general, is a very meager and superficial knowledge, in addition to being often distorted, of Spiritism “contained” in Kardec's works. As if that weren't enough, putting Kardec into oblivion, we started to admit as doctrinal other concepts that, in most cases, did not pass through the sieve of reason, nor the control of the scientific method, so well developed by the coder. And, armed with all this lack of knowledge, many have wanted to dictate Spiritism, according to their visions and conceptions. That is why, of what we are not sure about, because there is nothing conclusive in Spiritism, we cannot say anything, although we can say, paradoxically, that many certainties, which persist today in the spiritist movement, are not exact, like the existence of the threshold.

We don't go much further. Our texts and studies are full of notes and examples of everything we said above. We end up reaffirming: we are not teachers, but students, and we will never be closed to re-evaluating any idea or content that proves to be wrong or incomplete, according to an irrefutable and irrefutable logic of facts that, perhaps, we have come to not fully understand or know.

That's it, for the sake of humanity, which we invite everyone.

Extracted from the work “Psychophonic Instructions”, by Chico Xavier.

“Brother “F” by which we will designate the companion, whose message we are going to transcribe, was a great banker on Earth. He was certainly not a criminal, in the common sense of the term, but, from the spiritual content of his manifestations, he seems to have been one of those “neither cold nor hot” men of the evangelical symbol, who, bringing his mind warm to the idea of gold, during his existence in the flesh, he was dominated by it in his early days, beyond death.“

“[…] Troubled and afflicted, I felt the need for confession. After all, I was a Catholic who had relaxed his faith. Without anyone listening to my pleas, I asked for the presence of a priest. I advanced towards the confessional and got down on my knees, but in a few moments the confessional became a bank window for me. Startled, I raised my eyes to the altar. The altar, however, had been transformed into a safe. I tried to console myself with the sight of the missal, but the book of worship suddenly appeared metamorphosed into an old book of mine, in which I secretly entered my notes of real income. I tried to isolate myself. I feared complete madness. Still, I lifted my gaze to the image of the Virgin Mary. Naturally, she would feel sorry for me, however, before my attention, the image was reduced to a high-priced jewel... It was made entirely of gold, of pure gold...

[…]

I asked for a water tank that I was familiar with at the top of the Santo Antônio neighborhood. The water, there, ran in spurts. I could bend over... I could drink as if I were an animal and, prostrate, no longer on my knees but crawling, I would implore God's grace. I found running water, clear water visited by sunlight and I stretched out on the ground... But, at the precise moment that my thirsty lips touched the pure liquid, only gold, gold appeared... I recognized that I had descended to the condition of a mentally insane person. . Then I remembered an old friend... Cícero Pereira... Cícero was a spiritist and, for that reason, he became someone I supposed, in my sad blindness, to have left behind in madness. The memory was enough for his voice to be heard. He answered my call. Supported me. Talked to me […]

A great example that one cannot blindly take the communications of a Spirit as if they were the expression of the truth. Imagine if that Spirit, being taken to a spiritual aid meeting, told only the part of the illusion in question and the unsuspecting people left stating that, in the world of Spirits, there is gold...