Heaven and Hell and the strange campaign of the CSI of Spiritism and the Portal Luz Espírita

The Luz Espírita portal, supported by biased surveys de Carlos Seth e outros, continua fazendo uma “campanha esdrúxula” ((Tomo a liberdade de utilizar o mesmo termo usado por eles contra quem eles discordam)) contra aqueles que concluem diferentemente deles, baseados em pilhas de evidências que eles escolhem desconsiderar. Notório dizer que, “do lado de cá”, longe de descartarmos as evidências por eles encontradas, apenas verificamos que elas não provam a impossibilidade de que as adulterações tenham ocorrido. Tudo o que eles têm são evidências de que Kardec havia iniciado a produção de novas edições de O Céu e o Inferno e A Gênese, mas não que ele as tenha concluído nem que as obras impressas após sua morte não tenham sofrido alterações. Além disso, não fazem o principal: explicar as diferenças absurdas, não anunciadas e mesmo contraditórias entre uma edição e outra.

The point is that we do not want to obtain a monopoly on common sense and truth, thing they insist on doing, without trying to do what matters most: explain the reason for the grotesque differences between the editions in question. We highlight, for example, some differences between the fourth edition of Heaven and Hell, recorded after Kardec's death, and the third edition (same as the first). Respectively:

Fourth edition of Heaven and Hell

Registered after Kardec's death.

  • Chapter VIII became chapter VII;
  • Most of the philosophical rhetoric with which Kardec opened the chapter was removed
  • O título “As penas futuras segundo o Espiritismo” tornou-se “Criminal code of the future life“.

7th — The Spirit suffers for the evil he has done, so that his attention is incessantly focused on the consequences of that evil, he better understands its inconveniences and is motivated to correct himself.

8th — Since God's justice is infinite, a rigorous account of good and evil is kept; if there is not a single bad action, a single bad thought that does not have its fatal consequences, there is not a single good action, a single good movement of the soul, the slightest merit, in a word, that is lost, even in the most perverse, because it is a beginning of progress.

9th — Every fault committed, every evil done, is a debt contracted that must be paid; If it is not so in one existence, it will be so in the next or subsequent ones, because all existences are in solidarity with each other. Whoever pays it off in the present existence will not have to pay a second time.

10 - The Spirit suffers the penalty of its imperfections, whether in the spirit world or in the corporeal world. All the miseries, all the vicissitudes we endure in corporeal life are the result of our imperfections, expiations of faults committed, whether in the present existence or in previous ones.

Heaven and Hell, 4th edition.

Item 10 is, perhaps, the biggest proof of tampering (click to read the article).

Third edition of Heaven and Hell

Published and registered by Allan Kardec.

Chapter VIII — Future penalties according to Spiritism

7. God's justice being infinite, a strict account of good and evil is kept; if there is not a single bad action, a single bad thought that does not have its fatal consequences, there is not a single good action, not a single good movement of the soul – in short, the simplest merit – that is lost, even in the most perverse , because it is a beginning of progress.

8. The duration of the punishment is subject to the perfection of the guilty spirit. No sentence for a fixed time is pronounced against him. What God requires to put an end to suffering is repentance, atonement and reparation — in short: a serious, effective improvement, as well as a sincere return to goodness.

The spirit is thus always the arbiter of its own destiny; he can prolong his sufferings by his hardening in evil, alleviate them or abbreviate them by his efforts to do good. A sentence for any given period of time would have the double disadvantage of either continuing to affect the spirit that had been perfected, or ending while it was still in evil. God, who is just, punishes evil while it exists; and ends punishment when evil no longer exists. Thus this expression is confirmed: I do not want the sinner to die, but for him to live, and I will accuse him UNTIL HE REPENTS.

9. Since the duration of the punishment is subordinated to repentance, it follows that the guilty spirit that did not repent and never perfected itself would always suffer, and that, for it, the punishment would be eternal. The eternity of punishment must then be understood in a relative sense, and not in an absolute sense.

Heaven and Hell, 1st to 3rd editions.

We can notice a stark difference between the editions. Likewise, the fifth edition of A Gênesis contains inexplicable changes between the edition published by Allan Kardec and the edition recorded almost three years after his death.

We spare no effort

We have already addressed the topic several times. Those mentioned above do not spare words and derogatory terms to try to discredit those who conclude differently from them. We, therefore, do our part, based on abundant evidence, and with the certainty that the other party never took the time to read and calmly reflect on all of it. We do not say: “this is the final truth”, but we say: “do not be guided by anyone who tries to take a monopoly on the truth”.

It is interesting to note how the other party's texts are always in love, that is, they carry a great note of emotion and apparent anger or envy. This already denotes an urgency to provoke belief by means other than those of reason. In fact, in his desire to dominate the truth, Carlos Seth has already committed gaffes as banal as wanting to say that Talking about Rational Spiritualism would be bringing a division to the spiritist environment.

It is even more interesting to note that they Never they mention the name of Paulo Henrique de Figueiredo, nor do they bring their evidence and arguments to the discussion. They just say that they have already refuted everything — which we profoundly disagree with. They do the same with Simoni Privato, although they still mention its name.

Well, without trying to prolong this subject in a tiring manner, we are always grateful for the free propaganda that they themselves carry out against ideas that they cannot accept.




The “Prayer Platform House” and Spiritism

It is not my custom to address groups or individuals in particular. In this case, in relation to the group “Casa Plataforma de Pração”, I think this is essential, since it uses the name of Spiritism.

I want to start by reminding you that the Mediumship is not exclusive to any religion, nor to Spiritism. Everyone can practice it, good or bad. The problem is when you put aside a science and its knowledge, obtained through hard research work, while, lightly, using the name and terms of that science to give yourself credibility. Amazingly: the main character of this sect claims to be Kardec himself and constantly compares himself to Jesus, lowering the Master to the level of a lowly worldly man.

Even more serious is when, putting aside this science, but using its name, allow yourself to deceive and be deceived precisely because of the errors that would be avoided by the real knowledge it brings.

Spiritism, as we know from our studies, does not cast anathema. Rather it says: to each according to his works. In fact, in no way do I come to judge the intentions of this group, which may be commendable... But I think it is up to us to point out and defend Spiritism when others launch false ideas in its name.

What we unfortunately see, on the aforementioned group's channel, is a great danger that they themselves run: mediums who have given themselves over to blind belief in what the Spirits say, if they say so. They give in to fascination and obsession and lightly, without knowledge, they cite Spiritism, only to deny it.

I do not believe it is necessary to go back to the countless points where spiritist science demonstrated the serious problems into which the practices adopted there throw them. We have some articles that talk about this, like The role of the researcher and the medium in communications with the Spirits, Obsessed and Subjugated — The Dangers of Spiritism and The fight against an obsessive spirit.

There, on the channel of the Casa Plataforma de Oração group, we see not only a persistent action of Spirits who use venerable names to launch the most complete absurdities, which should not happen among people who study Spiritism. We also see frequent reference to Spiritism, but not as sources of studies.

Refer only in name and terms, but only disseminate ideas contrary to the Spiritist Doctrine and they attack the defenders of spiritist science, calling them “impressed spiritists”, for demonstrating that Spiritism contradicts what they say.

The position they adopted is regrettable, much more so for them, who will have a lot to atone for in the future, but also for those who listen to them. Many neophytes may fall into one of their videos, believing that they are talking about Spiritism, and thus accepting the most absurd and even harmful things.

That's just what I want to highlight, adding: it's a shame that, instead of seeking healthy mediumship, offering to cooperate, they choose to fall into the most terrible mistakes, so often found by Kardec in the study of Spiritism. They go so far as to admit the absurd ideas that were born from the book “Letters of Christ”, where it is stated that Jesus, before “awakening” to his mission, would have been a braggart, a drunkard and a womanizer. But it doesn’t stop there: the main “medium” there even compares himself to Jesus Christ!

Let this serve as a warning to those who have doubts: what is practiced there is mediumship, practiced without any care, and not Spiritism. If Spiritism were present, through the study of Kardec's works, born of serious scientific methodology, we would not see regrettable mistakes, completely absurd ideas and attacks on reason in their meetings, recorded on video.

Recommended video




Intimate reform and Spiritism

In the modern Spiritist Movement, considerably removed from Spiritism, there is an insistent, almost imposing idea of carrying out an intimate reform. The need to follow the Gospel, using, for this purpose, the well-known family reading meetings of the Gospel According to Spiritism, which almost always recommend randomly opening a book that should be studied like the other works of Allan Kardec.

I wouldn't be crazy enough to say that Jesus' moral reform and moral teachings aren't important. Quite the contrary: there are many, and also not few times in which Kardec or the Spirits speak of the important moral reform brought about by Spiritism, a Doctrine capable of, by reasoning, instigate human beings to better resolutions. No, that's not the problem.

What I want to highlight is that there is a false idea reigning in the Movement, among many others: that the Earth, being a planet of proofs and atonements, only receive Spirits in expiations, that is, Spirits with inclinations past. This is not true, as I will demonstrate below.

Evidences

Evidences are all the difficulties we face in life, and that are not always the result of our choices. We may, for example, live in a city where, at a certain point, a nearby dam bursts, causing a flood and taking our home or our lives. This is a test that we did not want, but that we will pass, because it is part of the laws of matter. We can also spend years being medicated with a medicine that causes us adverse effects and destroys our health. This is also proof, as would be the eruption of a dormant volcano, close to where we live. It's part.

Sometimes, however, we go through trials that result from our choices. Still here, sometimes the result is indirect or involuntary: we can choose to carry out an act that gives undesirable results, causing us a test.

But there are tests that are directly the result of our past choices, as Spirits. Regretful of a moral deviation, we choose a certain kind of tests and opportunities that will give us the chance to face and correct this deviation. Here the term “intimate Reform” would fit, according to the understanding of Spiritism. And here is the key to the problem: not everyone developed imperfections in the past, and not everyone, in the moment we live in, is experiencing expiations.

121. Why do some Spirits follow the path of good and others the path of evil?

“Don’t they have free will? God did not create evil spirits; He created them simple and ignorant, that is, having as much aptitude for good as for evil. Those who are evil became so of their own free will.”

The Book of Spirits

imperfections

Imperfection, according to what we can infer from the study of Spiritism, is everything that arises from the free exercise of will in the repetition of an error, creating an imperfection, which will require expiation.

We are all created simple and ignorant, all having the same opportunities to follow the path forward. Everyone on this path will make mistakes, because it is impossible not to make mistakes when we are ignorant. How many times do we make mistakes, trying to get it right? However, not everyone clings to mistakes, developing imperfections. Some learn from mistakes and quickly overcome them.

133. The Spirits who From the beginning they followed the path of good?

“All are created simple and ignorant and are instructed in the struggles and tribulations of bodily life. God, who is just, could not make some happy, without toil and work, therefore without merit.”

The) - But, then, what is the use of spirits to have followed the path of good, if this does not exempt them from the sufferings of bodily life?

"They reach the end faster. Furthermore, the afflictions of life are often the consequence of the imperfection of the Spirit. The fewer imperfections, the less torment. He who is not envious, nor jealous, nor avaricious, nor ambitious, will not suffer the tortures that originate from these defects.”

The Spirits' Book. Emphasis added.

Note that Kardec understood, questioned and was not denied: there are those who have always followed the path of good, which doesn't mean they didn't make mistakes, but just that they didn't stick to the mistake.

Do you doubt what I say? That's good, that means you're reasoning. But, to reason well, it is necessary to be based on something. I therefore suggest reading questions 114 to 127 of The Spirits' Book, in addition to this one. I'm not getting all this out of my head either, as I highlight here.

Spiritist Scale

Furthermore, note that the Spiritist Scale (100 to 113), which was just a classificatory outline proposed by Kardec, says the following about imperfect Spirits:

“101. General features. – Predominance of matter over spirit. Propensity for evil. Ignorance, pride, selfishness and all the passions that are consequent to them.”

Ignorance, certainly, since it is not possible to know the divine law, in reality, and still practice evil. That would be retrograding, which the Spirit does not do. But note that, along with this, there are pride, selfishness and all the passions that are consequent to them – imperfections developed by attachment to what satisfies materialistic desires.

Something else to highlight: note that Kardec classifies the first class as “First order – Pure Spirits”, and not as “Perfect Spirits”. Kardec does not address a “duality” between perfect and imperfect Spirits. And we saw, above, that a Spirit he can, apparently, occupy the second class from the beginning – and, if you disagree, please, let's talk.

Atonement

Atonement is something that is well defined in Heaven and Hell, in its unadulterated edition, found at Editora FEAL. Kardec defined, as a result of long years of study, that it is the free and conscious effort of the Spirit that honestly seeks to repair a detour it has taken:

8) The duration of the punishment is subject to the perfection of the guilty spirit. No sentence for a fixed time is pronounced against him. What God requires to put an end to suffering is repentance, atonement and reparation - in short: a serious, effective improvement, as well as a sincere return to good ((Didatically, we can interpret atonement as serious and effective improvement, and reparation as a sincere return to good. In item 23, Kardec defines repentance as 'a fact of man's free will'. In other words, the imperfect spirit first becomes aware and chooses to overcome its condition, then chooses the tests as atonement, aiming for your improvement, thus returning to good, achieving happiness by developing the faculties of your soul. (N. do E.) )).

The spirit is thus always the arbiter of its own destiny; he can prolong his sufferings by his hardening in evil, alleviate them or abbreviate them by his efforts to do good.

A sentence for any given period of time would have the double disadvantage of either continuing to affect the spirit that had been perfected, or ending while it was still in evil. God, who is just, punishes evil while it exists; and ends punishment when evil no longer exists.

Thus this expression is confirmed: I do not want the sinner to die, but for him to live, and I will accuse him UNTIL HE REPENTS ((If the wicked does penance for all the sins he has committed, if he keeps all my precepts and acts according to equity and justice, he will certainly live and not die - I will no longer remember the iniquities that he has committed; he will live in the works of righteousness that he has done - I want the death of the wicked, says the Lord God? And Do I not want him to be converted, to turn away from the evil path and live? (Ez, 18:21-23; 23:11.) (N. do A.) )).

Heaven and Hell, publisher FEAL

World of Trials and Atonements

We can easily verify, finally, that the Earth, as it is a world of trials and expiations, is neither a world of trials alone nor a world of expiations alone. It's from one and the other. Therefore, there are incarnated Spirits who chose expiations and others who did not. They are just going through tests, which are all the difficulties that offer us a chance to learn and advance.

Who are those, therefore, who undergo atonement? Can we point the finger and classify them? “This one is good, it’s just a test”; “ah, that one over there is evil, selfish, it’s an atonement”. I don't risk it. But, in fact, there is something logical to take away from here: an incarnated Spirit can be, right now, developing an imperfection, an attachment, something that I didn't have before. Perhaps, before, I was without attachments. It is not, therefore, atoning, but it will atone.

This is the function of a planet like ours: to provide, in contact with raw matter, the conditions for each person to hone.

A Spirit can be in the range of evolution in which the Earth gives it conditions for learning, without it having any moral regrets that it needs to face.

Intimate Reform or Moral Reform

Spiritism offers a strong subsidy, a strong lever for the moral reform of our world, which is in a regrettable situation, for sure. At the individual level, we need to ask ourselves: do we lack all of a reform? Or do we just need learning? This is a question that only each person, with their own conscience, can answer.

The fact is that it is necessary Careful by blindly adopting certain ideas. Believing that everyone born here is atoning for something, that everything we go through is an atonement and, even worse, that expiation is to pay past debts through a kind of punishment, leads us to negative results in the way we act towards life and others.

Negative results of belief in karma

  1. Guilt and Self-censorship: Individuals who believe this may carry a burden of constant guilt, believing they are paying for past mistakes. This can lead to self-censorship and a life full of restrictions, afraid of making new mistakes.
  2. Discouragement: The belief that the current life is a punishment for past actions can discourage people from pursuing their goals and dreams, as they may believe they do not deserve success or happiness.
  3. Lack of Empathy: The idea that the suffering of others is the result of karmic debts can lead to a lack of empathy and compassion for those in difficult situations. This can undermine solidarity and social support. Unfortunately, we see this lack of empathy constantly.
  4. Negative resignation: People can become resigned to difficulties, passively accepting suffering as an inevitable destiny, instead of seeking solutions and improvements in their lives ((Resignation can be positive, when it represents the realistic acceptance of limitations after exhausting efforts to deal with a situation)).
  5. Injustice: Belief in karma in this way can justify or perpetuate social and economic inequalities, as people may believe that those in privileged positions deserve it because of past actions ((The original understanding of karma ties into the idea that actions have its consequences. This emphasizes personal responsibility for actions and the implications they have.)).

In short, this belief can have negative effects on mental health, well-being and interpersonal relationships, in addition to contributing to the perpetuation of inequalities and injustices. It is important to remember that beliefs about karma vary greatly between different belief systems and cultures, and not everyone interprets karma in the same way.

Wonclusion

Perhaps many of us are in need of reforms, in the sense that we have strayed from the good because of this or that attachment and now we need to lead ourselves back to the good. But, how to change what you don't know?

There is no point in seeking an empty, baseless transformation, just trying to blindly follow other examples. It is necessary to understand what is done and why it is done. Hence the importance of Spiritism.

780. Does moral progress always accompany intellectual progress?

"It follows from this, but does not always follow it immediately.” (192–365.)

a) — How can intellectual progress engender moral progress?

"Making good and evil understandable. Since then, man can choose. The development of free will accompanies that of intelligence and increases the responsibility of actions.”

The Spirits' Book. Emphasis added.

Furthermore, the idea that we are all atoning for past deviations leads to external pressure to correct ourselves for things we don't even understand. This would be an artificial correction, which is not sustainable and takes us down a complicated path: if the change is not built on real understanding, in a progressive way, we impose ourselves a step bigger than our legs. When we try to take the leap and therefore fall, we believe that we are not strong enough, completely abandoning our attempts.

Unfortunately, many still add the false idea that this life would be the most important of all and that, if we do not correct ourselves, we would be doomed to be chaff, “exiles” from Planet Earth – another false idea, initially born from the book “ Capela Exiles”, which is not doctrinal.

Yes: everyone must observe themselves and try to correct themselves in what they understand they do wrong. But this is not done through pressure, nor by blindly following something. It is necessary to understand, and the change has to be made step by step. You don't build a building from top to bottom.

The path of good

The individual who seeks the path of good, looks at himself and analyzes himself. Judge yourself, observing mistakes and successes. Evaluate where you can improve and where you can correct, if you think there is something to correct. More than that: to pursue good, one must do good, and knowledge of Spiritism allows this process to be more successful, because true good is useful and, to be useful, it is necessary to know what is said and what what is done.

Many, due to lack of doctrinal knowledge (Kardec's works), are of little use. While they give bowls of soup, which momentarily satisfy the stomach's hunger (something important and venerable, of course), they do not satisfy the hunger for understanding and knowledge, which definitively elevates the Spirit to new heights and can even give him new perspectives for face that situation and get out of it.

Some, while delivering the bread, believe and say that the person who suffers from material ills is going through it because deserve. Yes, I've heard spiritualists say that. This is often the result of artificial intimate reform, which tends to look only at oneself, without seeking knowledge, forgetting that one must be truly useful to others.




The War between Israel and Palestine and Spiritism

There are elderly people, children and babies being murdered or captured by the terrorist group Hamas, currently generating a war between Israel and Palestine. And what will Spiritism say? Why does God allow such a thing? Would these people be paying off debts from past lives with this suffering?

Amazingly: there are judges on duty who want to say that the massacre of young people at the rave was related to divine punishment, for having a party, supposedly with drugs, in the “Holy Land”. A complete is evil nonsense!!

Once again we need to remember: to speak according to Spiritism, it is necessary to look for what exists developed by the necessary scientific method, something that, to this day, has been done just by Kardec. And here's a golden tip:

Se alguém disser falar do Espiritismo, mas diz que as vítimas de quaisquer calamidades ou crimes estão “pagando” por dívidas de vidas passadas, ou que é efeito do “karma“, or who are repaying debts from past lives, stop following them and go look for what spiritist science says. We are here stating, emphatically: this is not Spiritism! Spiritism can be found in the recommended works at the end of the text.

Spiritism does not talk about karma, nor about paying debts for incarnation

It is a never-ending struggle, and every time any critical event occurs that shakes the population, we have to return to the same subject, in the name of true Spiritism. Now there is war in Israel. Last year, it was the terrorist attacks to Brazilian schools. Before, a climate disaster or cataclysm like the one who undermined Petrópolis or the sad accident with the Chapecoense team. And frivolous individuals always appear, who have never studied Spiritism, saying truly absurd things that do not correspond to the Spiritist Doctrine or claiming to have received psychographs from the victims, stating that they were “evil soldiers who committed cruelty in the past” (sic! ).

We are obliged to do our part, remembering that we are alive in dense matter, subject to the laws of matter and also to the criminal decisions of other people, which never, ever, under any circumstances, serves to “redeem debts from past lives”!!

Read too: Should we expose the enemies of Spiritism?

Apart from the tests imposed by the choices of others or by the force of nature, or even those that result from the present actions of the individual himself, there are also types of tests that the Spirit may have chosen to go through, but not to “pay” for anything:

  • The Spirit can choose trials simply to learn and progress.
  • You can also choose certain tests because you understand that you have overcome a certain imperfection, choosing then go through challenges and opportunities with a view to letting go of this imperfection, which makes you suffer.

This appears in original, unadulterated edition of Heaven and Hell, from the publisher FEAL.

God does not take revenge!

The Book of Spirits

Talking about the destructive scourges, we can apply part of the understanding to these events as well:

738.

The) - But both the good and the wicked man succumb to these scourges. Will this be fair?

“During life, man refers everything to his body; however, he thinks differently after death. Now, as we have said, the life of the body is very little. A century in your world is nothing more than a lightning in eternity. Therefore, nothing is the suffering of a few days or a few months, about which you complain so much. They represent teaching that is given to you and that will serve you in the future. Spirits, which pre-exist and survive everything, form the real world (85). These are the children of God and the object of all their solicitude. Bodies are mere disguises with which they appear in the world. On the occasion of great calamities that decimate men, the spectacle is similar to that of an army whose soldiers, during the war, had their uniforms damaged, torn, or lost. The general cares more about his soldiers than about their uniforms.”

B) - But that doesn't mean they are no longer victims of these scourges.

“If you considered life for what it is, and how little it represents in relation to infinity, you would give less importance to it. In another life, these victims will find ample compensation for their sufferings, if they know how to bear them without murmuring.”

The Book of Spirits

Spiritism, far from talking about karma and paying debts, demonstrates the opposite!

We also recommend caution with these theories that are events related to the planetary transition, as they are theories that do not find support in Spiritism.

Let's return to Kardec. Is important. Enough opinions. Spiritism is a science! If more people were defending the Doctrine, others would have a better chance of finding good content, not content based on false ideas.

It is worth recalling what appears in The Spirits' Book about wars:

742. What drives man to war?

“The predominance of the animal nature over the spiritual nature and the overflow of passions. In the state of barbarism, peoples only know one right: that of the strongest. That is why, for such peoples, war is a normal state. As man progresses, war becomes less frequent, because he avoids its causes. And when it becomes necessary, he knows how to do it with humanity.”

743. From the face of the earth, will war ever disappear?

“Yes, when men understand justice and do the law of God. At that time, all peoples will be brothers.”

744. What did Providence aim at, making war necessary?

“Freedom and Progress.”

The) - If war must have the advent of freedom as its effect, how can it often aim and result in subjugation?

“Temporary subjugation, for press peoples, in order to make them progress more quickly.”

745. What is to be thought of him who stirs up war for his own benefit?

“This is the big culprit and many stocks will be necessary for him to atone for all the murders he has caused, as he will answer for all the men whose death he has caused to satisfy his ambition ((Which means: when this Spirit understands the evil he has caused, his conscience will accuse him of height to which your imperfections have reached. This is the reason for demanding many incarnations in atonement, choosing proofs that can help you to rescue yourself of their deviations. It doesn’t mean that he will have to reincarnate with each of his victims, even though most of them don’t get attached to the fact and follow their path of evolution (Our notes))).”

The Book of Spirits

Our condolences to the victims of this sad war between Israel and Palestine. Let us pray that these Spirits do not get attached to the evil of others and can move on. This is one of the best effects of Spiritism, which, unfortunately, they probably did not know about.

Curiosities

Kardec several times performed evocations of Spirits killed in wars, from simple soldiers to officers. We have, for example:




Roustaing, Ismael and “Brazil, Heart of the World”

“Brazil, Heart of the World, Homeland of the Gospel”, is a work by Chico Xavier, attributed to the Spirit of Humberto de Campos Veras. A very strange work, it introduces a series of ideas contrary to Spiritism, revolving mainly around the role of the supposed Spirit of Ismael, who many believe to be the “spiritual protector of Brazil”, but who, in fact, is nothing more than another enemy of Spiritism — perhaps the greatest of them. For a long time, this Spirit has been disseminating false ideas among those who blindly accept them and, thus, has been causing enormous disservice and delay in the propagation of Spiritism in your reality. In Roustaing, he found the worker of the wrong path.

The following excerpt was taken from the book “Final Point: the reunion of Spiritism with Allan Kardec”, and highlights evidence that this work was probably tampered with by the Brazilian Spiritist Federation:

[…] Julio Abreu Filho, first translator of the 12 volumes of the Revue Spirite, denounced that exactly one year before the appearance of “Brazil, heart of the world, homeland of the Gospel”, the book Crônicas de Além-Túmulo, also psychographed by Chico Xavier and signed by Humberto de Campos himself, had been released, and on whose pages you can find a similar message in which only Kardec, Denis, Delanne and Flammarion are mentioned, and Roustaing is nowhere mentioned. Given the report of a possible interpolation, which could be resolved very easily by showing the originals of the book in question, FEB reported that it had ordered its incineration. The fact is similar to Berthe Froppo's complaint in the 19th century, that Leymarie had burned numerous documents from Kardec's archive.

Ah! How much this Doctrine needs defenders, which, even though it comes from Spirits and is immortal, depends on human work to be taken up and developed in the necessary way, because, unfortunately, the bad Spirits have found many defenders, ready to listen to them blindly. .

Spiritists: forward!




Spiritism in Prisons

“Spiritism in Prisons” is an article originally published by Allan Kardec in the Revista Espírita of February 1864, and tells the story of a criminal who, having discovered Spiritism in his reality, transformed himself and even began to practice mediumship in prison – something inconceivable for the modern spiritist movement, which proclaims that it should only be practiced within spiritist centers, which is fake.

I leave the article in full for your reading:

Spiritism in prisons

In the November 1863 Magazine, we published a letter from a convict detained in a penitentiary, as proof of the moralizing influence of Spiritism. The letter transcribed below, from a convict in another prison, is an example of this powerful influence. It is from December 27, 1863. We transcribe it verbatim, in terms of style. We only correct spelling errors.

"Sir,

“A few days ago, when they told me for the first time about Spiritism and revelation from beyond the grave, I laughed and said that this was not possible. I spoke like an ignoramus, which I am. A few days later they were kind enough to entrust me, in my horrible position in which I find myself now, with your good and excellent Spirits' Book. At first I read a few pages with disbelief, not wanting, or rather not believing, in this science. Finally, little by little and without realizing it, I took a liking to him; then I took it seriously; Then I read your book a second time, but then with a different spirit, that is, calmly and with all the little intelligence that God gave me.

“I then felt the awakening of this old faith that my mother had placed in my heart and that had been dormant for a long time. I felt the desire to clarify myself about Spiritism.

From that moment on, I had a very determined thought, that of becoming aware, learning, seeing and then judging. I set to work with all the belief that one can have and that one must have in God and his power. I wanted to see the truth.

I prayed fervently and began the experiments.

“The first ones were null, without any results, but I wasn’t discouraged. I persevered in my experiences and, my word, I redoubled my prayers, which perhaps were not fervent enough, and I immersed myself in the work with all the conviction of a believing and waiting soul.

“After a few nights, as I can only carry out the experiments at night, I felt, for about ten minutes, trembling in the tips of my fingers and a slight sensation in my arm, as if I had felt a small stream of warm water running, which stopped at the fish. I was then well collected, all attentive and full of faith. My pencil drew some lines that were perfectly legible, but not quite correct enough to prevent me from believing that I was under the weight of a hallucination. I then waited patiently for the following night to begin the experiments again, and this time I thanked God with all my heart, as I had obtained more than I dared to hope for.

“Since then, every two nights, I have been entertained by the Spirits who are good enough to respond to my appeal and, in less than ten minutes, they always respond with charity. I write half a page or whole pages that my intelligence could not do alone, because, sometimes, they are philosophical and religious treatises that I have never thought of or put into practice; because he told me, at the first results: Aren't you the plaything of a hallucination or of your will? And reflection and examination proved to me that I was very far from that intelligence that had drawn those lines. I hung my head, I believed, and I couldn't go against the evidence unless I was completely crazy.

“I sent two or three of these communications to the person who had been kind enough to entrust me with your good book, so that he could confirm whether I was right. I come to ask you, sir, you who are the soul of Spiritism, to be kind enough to allow me to send you what I seriously obtain in my conversations from beyond the grave, if, however, you think it is good. If this is to your liking, I will send you the conversations held with Verger, the one who injured the archbishop of Paris. To ensure that the demonstrator was himself, I evoked Saint Louis, who responded affirmatively, as well as another Spirit in whom I have a lot of confidence, etc……………”

The moral consequences of this fact can be deduced by themselves. Here is a man who had abjured all belief and who, wounded by the law, finds himself confused with the rubbish of Society. This man, in the middle of the moral swamp, returned to faith. He sees the abyss into which he has fallen; he repents; he prays and, let's say, ah! He prays more fervently than many people who exhibit devotion. To do this, all he needed to do was read a book where he found elements of faith that his reason could admit, which revived his hopes and made him understand the future. Furthermore, what is noteworthy is that at first he read with caution and his disbelief was only overcome by the ascendancy of logic. If such results are produced by a simple reading, done, so to speak, in secret, what would it be if the influence of verbal exhortations could be added to it!

It is quite certain that, in the state of mind in which they find themselves today, these two men (see the fact reported in last November's issue), not only will they not engage in any reprehensible conduct during their detention, but they will enter the world with the resolution to live there honestly.

Considering that these two culprits were able to be led back to good by the faith they found in Spiritism, it is evident that if they had had this faith previously, they would not have committed evil. The Society is, therefore, interested in propagating a doctrine of such great moralizing power. This is what we begin to understand.

Another consequence to be drawn from the reported fact is that the Spirits are not detained by the locks, and that they go to the bottom of the prisons to take their consolations.

Therefore, it is not in anyone's power to prevent them from manifesting themselves in one way or another. If not through writing, it will be through listening. They face all prohibitions, they laugh at all interdictions, they cross all sanitary cordons. What barrier, then, can the enemies of Spiritism oppose?




The boy and the oasis: a fable of hope

In a certain location, there was a large desert. Wherever you looked, you saw nothing more than landscapes desolate with sand that attacked any living thing that tried to survive. Here and there, however, small groupings of elements could be seen: they were small villages, formed at the lowest points of the sand and stone mountains, where, somehow, it was possible to subsist.

These small villages maintained themselves at the expense of places where some underground water surfaced, or where water from scattered rains accumulated for some time. There was little water, a little muddy, and where men and animals drank water. Around this water, some vegetation grew and something was planted that was barely enough to feed everyone – men and animals.

This was the general situation of all these villages. With the little they knew, passed down between generations, they sought to maintain themselves and the muddy body of water. Life was hard and health was not good. They were all taught that only there would it be possible survive, because there was only sand and stones around, as well as other groups of similar situations.

Read too: Is it possible to practice mediumship at home??

Every now and then, one or another, tired of this situation, decided to leave the villages to look for something else. They did not conform to that life, but left aimlessly, without any knowledge of their surroundings. They never came back. Many died in the desert, without the possibility of surviving. Others ended up in other villages.

In one of these villages, there lived a boy, who was orphaned at an early age and, therefore, raised in common with other people. From a young age, taught about traditions linked to survival, he made an effort to help conserve the environment that allowed him to subsist, although he did not conform to that limited lifestyle. He was curious: he looked for ways to obtain more water, to grow more food... But everything was very limited and his efforts didn't go very far with the knowledge he had.

One day, walking around the edge of the village, a strong gust of wind, full of sand, brought with it something different: flower petals and some green leaves. He picked them up from the floor and analyzed them. They were different from anything else they had in that village and, on top of that, they were very vibrant and well developed. That aroused his curiosity. He quickly returned to his small hut, took a canteen of water and some food and left, without saying anything to anyone. He headed in the direction where the wind was coming from, not knowing what he would find.

The boy walked under the strong sun, always looking for signs of leaves and flowers, which he found here and there. Sometimes I almost lost hope when I found no signs of these elements anywhere. Without giving up, he expanded the width of his searches a little more, always trying to stay in the right direction. Soon, he would find a small leaf or petal that, although dehydrated, he recognized as being of the same type found previously.

Night came, and the boy settled down next to a rock, where he found some warmth to spend the night. He ate soberly and noticed that his canteen was already almost half full... The worry tormented him for some time, but he soon slept and, the next day, he resumed his walk. It went on like this for two more days…

For some time, in the middle of the third day, the boy walked in the known direction, but he no longer found signs of leaves or flowers. He walked further, broadened his search, but nothing. Desperation began to reach him, as his canteen now only contained muddy water and he was already very far from its origin. He knew that returning would be very difficult, if not impossible, as dehydration was already tormenting his body.

It was then that, falling to his knees in the middle of the sand, with tears in his dry eyes, anguished and without hope, a butterfly landed on his shoulder. Amazed, he stood up. He didn't know that insect with such beautiful flight. Something took over his being again and, with renewed enthusiasm, he decided to follow her. He walked a few hundred meters, and soon noticed other butterflies around. He noticed that the ground was beginning to change. Here and there, amidst the sand, which was beginning to become less soft, a kind of grass, somewhat dry, sprouted and resisted. He continued in that direction, and the landscape changed successively, until some thicker bushes began to appear and, further away, he seemed to see tall, dense vegetation... But the sun was beating him, dehydration made him dizzy and, consequently, Suddenly, a daze overcame him and he fell to the ground, believing that this would be his end.

Some time later, the boy woke up with his lips wet with fresh water. Confused, he noticed that he was leaning against a large tree, which provided cool shade. His eyes were blurry. He seemed to see some other people around him, but they were nothing more than blurred shadows. He rubbed his eyes, trying to see better, but to no avail. He felt someone approach and throw water on his face. He brought his hands back to his moistened eyes, wiped them and, little by little, he noticed his vision returning. That was when he managed to observe three people around him, carrying tools and some cloth bags. They smiled at him. One of them handed him a canteen, from which the boy drank greedily. The water was fresh, clear, like he had never drunk before, except when he managed to collect some rainwater.

He relished in that liquid and, in a few moments, he felt the energy returning to his body. He had strength and slowly got up. Those people approached and wanted to talk to him. Amazed, he noticed that they spoke his language, although with a different accent! They invited him to follow them, to which he promptly surrendered. They walked for some time in the middle of a beautiful forest. He noticed the perfume, the humidity that soothed his skin, the sounds of different animals and the wind rustling the leaves. He noticed, on the ground, flowers and leaves that he recognized. Nearby, he noticed a stream of clean, crystalline water running through the vegetation. What joy he felt at that moment!

They then arrived at the center of a village. Many people lived there, all of them healthy in appearance and with happy faces. There were also animals and, nearby, he saw lush and robust plantations, something completely different from the reality of his place of origin.

They then took him to a simple little house, where some people were gathered in happy conversation. They seemed to work collaboratively on food from the plantations. Those people quickly welcomed him. They gave him something to eat and drink, accommodated him as if he were one of their own, listened to his story and told him many things in return. There, the boy was taught that the water that rises to the surface comes from very deep, and that it finds an outlet there. That, to obtain more of this water, it would be necessary to dig a little more, cleaning the clay. That they could make wells, to obtain fresh and crystalline water and that, if the banks were taken care of, with the planting of certain plants and trees, little by little the body of water would gain volume and quality. They taught that food crops should come after these areas, so as not to facilitate evaporation. He quickly realized that it was exactly the opposite of what they were doing.

They also told the boy that these villages spread across the desert were originally formed by people from that place, a long, long time ago. They were people who, despite living and benefiting from the knowledge and production of that place, did little or nothing to learn and collaborate. Constantly invited to do necessary work, they decided to move away in a group and then decided to leave, with the intention of forming their own villages, where they believed they could do things better, and in another way. This happened many, many years ago and, since then, they have not seen them there anymore, although, from time to time, some brave individual would go out on a mission to look for them and help them: finding them, he would quickly be chased away by the ideas that I brought and had to return to that place.

The boy was very interested. I questioned, wanted to know more. He quickly understood that denied knowledge was the cause of the misery in which these villages or villages lived. He spent a few days there, but soon realized that he had to return, as he needed to share with his family everything he saw and learned. Once the decision was made, he left on his return trip, this time much more prepared, with plenty of food and water. He went without any major difficulties to his village of origin, where he embarked on a few days' journey.

Very happy and with renewed energy, the boy took to the sandy streets of the small village. His face expressed decision, although here and there he expressed some sadness at seeing his companions, sad and unhealthy, staring at him curiously. He tried, however, not to be too affected and, addressing the village chiefs, full of enthusiasm, he told them what had happened, asking for a meeting to be held that night, where he could explain to the others everything he had seen and learned. The village chiefs received his words with looks of astonishment and disbelief. In the end, they denied him the requested meeting, saying that it was all nonsense and that they were certain of the teachings of their ancestors, which they clung to with passion. Furthermore, they severely reprimanded him for leaving without warning, as he caused enormous concern among everyone in the village.

The boy couldn't believe it. Incredulous at that bitter reception, he took another path: he decided that he would try to gather some people himself and that, after that, if he was expelled for disrespect, he would have somewhere to go. So, he went out into the village streets. He found many life companions and, one by one, he briefly told his story and called them to a meeting in his hut. Many expressed a sparkle in their eyes, but said they did not feel strong enough to abandon their habits; others accused him of blaspheming the teachings of his tradition; Still others feared being expelled by the village chiefs for thinking differently.

When the time for the meeting arrived, he anxiously awaited the arrival of many... He waited, waited, but besides him, only two others showed up, childhood friends, shy and uncertain, but who realized the importance of what they heard, since they themselves thought that this situation and those teachings were not sufficient or correct. The boy was sad for a few moments, realizing that nothing would be easy. He saw the happiness of other people, who collaborated in an environment cared for by their own efforts. He saw the crystal clear water, while, on the table in his hut, there remained a jug of muddy water. He couldn't not try.

After a few moments, he made a different decision. He realized that that environment would not accept these truths until after a long time, and with the collaboration of people who understood the true and original ideas. He decided to invite those present to accompany him on the journey to that distant village. The two friends readily accepted the invitation. They wanted to learn more, they wanted to live better, and they understood that, to help those people, they would have to learn a lot more and become stronger.

So they left the next day. Already certain of his path, the boy made them travel more prepared and faster. They reached the edge of the forest in two days, without much difficulty. There, they soon found people who welcomed them and took them to the village, where they were all welcomed happily and integrated into the society there. In a short time, they learned a lot. They felt happy and content, as they did not live to subsist or to take care of themselves. There was genuine collaboration in the use and development of knowledge that allowed maintaining that great oasis, a true paradise in the middle of the desert. But this sense of collaboration told them, inside, that they couldn't have everything just for themselves, because, outside, their peers lived in complete misery and unhappiness.

So, after some time, these three formed an initiative, which was joined by other young people from that place: they should plan, from time to time, missions to these villages, seeking to win hearts through reason. Little by little, they mapped out several of them, where they went every year, trying to find ears willing to listen to them. In some of them, they found nothing but hostility, even being banned from one or the other. In others, they were accepted with caution, never finding anything more than coldness in their bosses, who nevertheless allowed them to speak. Of these, with certain rarity, they returned with a new companion, who often joined the same initiative.

And so they spent their years of life, seeking to do what they believed to be right, knowing that the distance between adulterated knowledge would one day be overcome and that, on that day, the forests would green up everywhere, progressively extinguishing the desert to give way to a new and healthy environment. One day…


The great oasis is Spiritism, whose teaching the Spirits come to transmit to us, in a collaborative effort. Pure water is the knowledge resulting from this effort, constructed in a methodological and scientific way. The boy is everyone who perceives this distance between the spiritist movement and Spiritism. The villages are groups of spiritist followers where Kardec is not spoken of and where questioning is seen as subversive and readily restrained. The desert is the current situation in our world.




A psychography of Chico Xavier

Psychography of Chico Xavier: would it be possible to evoke and obtain responses from Spirits like those who animated Chico Xavier and Allan Kardec, among others?

It is a recognized fact in spiritist science that we can evoke Spirits and that, done with good purposes and with the knowledge that this science gives us, they come willingly, with a desire to dialogue with those who seek to learn from them. It would be a mistake to believe that only superior Spirits would qualify in this case, but it is correct to say that only good Spirits, of all elevations, would qualify, since the bad ones will come with bad intentions (unless when evoked with serious and useful purposes). ) and will only find resonance among those in whom they find the imperfections that they themselves carry. The evocation of Spirits like those of Chico Xavier and Allan Kardec is possible and very useful, and no one has a monopoly on them. But it is clear that these communications will depend on the intentions, knowledge and moral state of those who carry them out..

Learn to study the Spiritist Magazine, the reliable source of Spiritist knowledge. Click here.

Those who intend to have dominion over certain Spirits, as well as those who wish to place themselves under the dominion of a particular Spirit, who generally gives a pompous and influential name and who exalt their own pride, will not only be in serious error, ignoring all the wealth of knowledge formed by the dedicated studies of Allan Kardec, how they will be setting themselves on the bitter path that begins with fascination and inevitably leads to obsession and madness.

That said, we want to deal with the evocation of the Spirit of Chico Xavier, exposed on the website Digital Spiritist Magazine. This is a longer article, but we will focus on this Spirit. The highlights are ours:

About Jesus

Another Spirit evoked was Chico Xavier, who was asked the following questions:

1. Could you tell us about how you understood Jesus, when in the body, and how you understand him now, as a Spirit?
2. Did you see Jesus as soon as he left his physical body?

3. Do you see him in our midst now? If you do, could you tell us how you perceive it?

Here are the answers:

“I'm here again, friends, happy for this opportunity that God offers us.

When I was in the body, I saw Jesus as a star of the first magnitude, which illuminated men and Spirits, but which was thousands of light years away from us; this idea was taught to us in our last existence from an early age, through the religious teaching of the past, and after we began to dedicate ourselves to mediumship, Religious spirits came to reaffirm our prejudices regarding this point, which we did not question, because such ideas were settled in our soul.. I thought that Jesus loved humanity, but I didn't realize that he attributed to him some of the characteristics that we see in many of the powerful people on Earth: they are difficult for the average man to access; They appear to be very busy, and therefore we cannot relate to them directly except through a lot of effort and some intermediaries. In fact, I had not understood the lessons that are present in the evangelical tradition, especially that Jesus would not leave us orphans, as well as that he would always be with those who called him, as long as they did not forget to love their neighbors. ((“Wherever two or three people are gathered together in my name, there I will be with them.” (Matt. XVIII, 20). ))

Today, I still see Jesus as a star, but I understand that if there is a huge distance that separates us from his position in the hierarchy, it is not for this reason that he is distant, because, as you know, your perispiritual fluid expands and radiates with perfection, reaching Spirits and men with a range that I would not know exactly. I see him today, above all, as an older and more mature brother who wants to teach us how to walk towards the Father's house.

I didn't see Jesus right after I died because I didn't consider that possibility at all, but if prejudice hadn't been such a big obstacle, I would have immediately sought him out by thought. However, this meeting was postponed for some time, until I could review my preconceived ideas. I learned that we can all see him, touch him, learn from him, and that he never refuses to reach out and help us with our immense ignorance.

I see Jesus here, in our midst, watching over everyone; I glimpse an illuminated face, but I can't capture the nuances of its face. However, I can see your gaze, so tender and so sweet... Your eyes denote an unchanging serenity, and are more beautiful than the most dazzling sunset. Lights come from his spiritual body, which he transmits to all who desire good, communicating his virtue to them and ensuring that his seed reaches the deep soil of hearts of good will. The sight is beautiful, friends, and I must say that all of us who are here bow before him with love and recognition, because his presence inspires pity and deep reverence. May Jesus be the lighthouse where we can all rest our eyes, taking advantage of his lights to walk along the good path that he shows us.

Receive a hug from someone who is very grateful to be among you. I recognize that I am not up to the task of answering such serious questions with benefit, and therefore I ask that you disregard any mistake that I may have made so far.” ((The group had evoked this same Spirit several times to instruct themselves on some issues regarding mediumship, the perispirit and other subjects. This is what he refers to.))

Chico Xavier
(Psychographed on December 6, 2016.)

DIGITAL SPIRIT MAGAZINE. About Jesus and the Spirit of Truth. Accessed on 10/05/2023. Available in https://www.revistaespirita.net/pt-br/artigo/57/sobre-jesus-e-o-espirito-de-verdade

The fact that it is a serious group, with knowledge of Spiritism and with good intentions, makes communication more reliable, although it must always be analyzed with caution, especially when the Spirit presents itself under a well-known and influential name. . In the case in question, it seems to me to be a language very similar to that of Chico in life, with characteristic signs. But what matters most is the background, which, instead of clashing with the Doctrine, confirms it in its nuances.

For example: “its perispiritual fluid expands and radiates with perfection, reaching Spirits and men with a range that I would not know exactly how to define”. This excerpt is in perfect agreement with the understanding left in Genesis and ends with a humble recognition of the inability to understand.

My only observation, then, is that this Spirit “materializes” the image of Christ, transmitting a human figure and, on this point, I would question, to be clear, since the predominant idea in the Spiritist Movement is linked precisely to this aspect of an excessive “materialization” of the world of Spirits. It may just be a figure of speech, as it may also be “the religious teaching of yesteryear”.

Let us keep this lesson in mind: we can and must resume practical Spiritism in our homes and small groups, treating it with the necessary seriousness. This cannot be made a source of mere curiosity or entertainment, which would place the participants of such responsibility on that previously mentioned ill-fated path... But, with good purpose and knowledge, communication with the Spirits is useful and beneficial, for both sides. , and does not need to be carried out only in the spiritist center.

I suggest reading the available PDFs in this link.




Can you practice mediumship at home?

My mission in this article is to provoke you about the subject: can you practice mediumship at home? I want you to not be able to contain yourself, clicking on the button at the end of it to download a PDF talking about the issue of communications with Spirits. Happy studying!

So does this mean that it is not dangerous to call Spirits into homes?

Another fallacy that has spread, and we want to believe that it is more due to ignorance than the malice of those who defend it, is the danger of communicating with Spirits in homes. Now, if it is possible to communicate with them even in prisons, it is even more possible to call loved ones in homes.

It is not the evocation that attracts the Spirits

Another important point to be considered, in the light of Spiritism, is that Spirits are not attracted by the direct call of men, that is, by evocation. Many of those who have suffered or are suffering from an obsession have never evoked the Spirits and do not even know that this would be possible. All the cures for obsessions that were published by Allan Kardec in his Magazine were from this issue. We were able to see this fact in relation to those who suffered from obsessions today, and who were cured.

Children at spiritist meetings

Many people may wonder: can children participate in spiritist meetings at home? We could answer this question with another: are children part of the family? No one could say no, or say that to be a member of the family you need to be a minimum age. Now, what are children? Aren't they incarnated Spirits, to whom the spiritist world is not strange? Aren't children familiar with their Angels, who are also Spirits, from the cradle, and even before they are born?




Spiritist Magazine – a light appears in the midst of darkness

Maybe some of you already know what I'm going to talk about. I didn't know, and I can only express extreme joy in doing so. I just found a group publishing in the style of Allan Kardec's Spiritist Magazine – carrying out evocations, receiving reports, analyzing them, etc.

A light in the midst of darkness: Revista Espírita.

This is the website “Revista Espírita” – simply that. Named in light of the Revista Espírita – Jornal de Estudos Psicológicas – publication that served as the basis for the development of the Spiritist Doctrine, there they present evocations, spontaneous communications and personal reports, all, as far as I could see, within the best rationality and with all the characteristics of the communication of Spirits duly aligned with the scientific principles of Spiritism.

The Revista Espírita Digital is subtitled: PERIODIC FOR THE DISCLOSURE OF PRACTICAL SPIRITISM. It couldn't be more right.

If you don't fully understand, I emphasize: are current evocations of Spirits. Yes. Like Kardec did.

Our objective is not the same as that of our dear Master in that century, nor do we even want to insinuate that we could, even if we are several spiritists working together, reach the feet of Allan Kardec, as we recognize our smallness. Kardec worked on creating a Science, and his Revue Spirite served for this purpose. 

What we want is to make available to everyone, in a single place, the studies carried out with the Spirits, and which we consider to be useful; our intention is to make a simple contribution from our spiritist group, formed in February 2007. In doing so, we wish to show our gratitude to Allan Kardec for the efforts he made in order to bequeath to us the spiritist science, which, as we know, is a practical science.

Team of Digital Spiritist Magazine, Curitiba, Parana.

As we can see, they have modest objectives, which is in full agreement with anyone who has really understood Spiritism. But what matters most, and what I want to highlight, is that this initiative is one that needs to be replicated, based on the knowledge obtained from Kardec's works.

Since the beginning of our group, with the creation of this website, I had a greater purpose in mind: infect. My biggest goal, after reading The Legacy of Allan Kardec, by Simoni Privato, and saying to myself “I need to do something”, was to spread as much as possible the understanding that it is required resume the evocations... And, today, I count two groups that I know carrying out this work.

I invite you to read the articles presented on their website and carry out your analyses, using the same principles outlined by Kardec. Check whether, in the communications presented, there are any types of thoughts that betray their alleged authors – among them Allan Kardec – and are invited to interact with us through the comments on our website and Facebook. I intend to start doing studies on articles published there.

I can only finish by saying: thank God.

Follow the link to access the aforementioned website: https://www.revistaespirita.net